King James Version
Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
Now therefore be content, look upon me; for it is evident unto you if I lie.
Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
Is there iniquity in my tongue? cannot my taste discern perverse things?
— Job 6:26-1953, King James Version
“Do ye think to reprove words, Seeing that the speeches of one that is desperate are as wind? Yea, ye would castlotsupon the fatherless, And make merchandise of your friend. Now therefore be pleased to look upon me; For surely I shall not lie to your face. Return, I pray you, let there be no injustice; Yea, return again, my cause is righteous. Is there injustice on my tongue? Cannot my taste discern mischievous things? ”
“Do you intend to reprove words, since the speeches of one who is desperate are as wind? Yes, you would even cast lots for the fatherless, and make merchandise of your friend. Now therefore be pleased to look at me, for surely I shall not lie to your face. Please return. Let there be no injustice. Yes, return again. My cause is righteous. Is there injustice on my tongue? Can't my taste discern mischievous things?”
“Do you intend to criticize mere words, and treat the words of a despairing man as wind? Yes, you would gamble for the fatherless, and auction off your friend. Other Explanation“Now then, be good enough to look at me; and I will not lie to your face! Relent, let there be no falsehood; reconsider, for my righteousness is intact! Is there any falsehood on my lips? Can my mouth not discern evil things?”
“You dress up speeches only to rebuke, and you utter words to the wind. You rush in upon the fatherless, and you endeavour to overthrow your friend. However, finish what you have begun: give ear and see whether I lie. Answer, I beseech you, without contention: and speaking that which is just, judge ye. And you shall not find iniquity in my tongue, neither shall folly sound in my mouth. ”
“My words may seem wrong to you, but the words of him who has no hope are for the wind. Truly, you are such as would give up the child of a dead man to his creditors, and would make a profit out of your friend. Now then, let your eyes be turned to me, for truly I will not say what is false to your face. Let your minds be changed, and do not have an evil opinion of me; yes, be changed, for my righteousness is still in me. Is there evil in my tongue? is not the cause of my trouble clear to me?”
“Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind? Yea, ye overwhelm the fatherless, and ye dig a pit for your friend. Now therefore be content, look upon me; for it is evident unto you if I lie. Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it. Is there iniquity in my tongue? cannot my taste discern perverse things? ”
Or, Deliver me from the enemy’s hand? or, Redeem me from the hand of the mighty?
Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
How forcible are right words! but what doth your arguing reprove?
Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
Now therefore be content, look upon me; for it is evident unto you if I lie.
Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
Is there iniquity in my tongue? cannot my taste discern perverse things?