King James Version
Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
Have ye not asked them that go by the way? and do ye not know their tokens,
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Who shall declare his way to his face? and who shall repay him what he hath done?
Yet shall he be brought to the grave, and shall remain in the tomb.
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
— Job 21:27-1953, King James Version
“ Behold, I know your thoughts, And the devices wherewith ye would wrong me. For ye say, Where is the house of the prince? And where is the tent wherein the wicked dwelt? Have ye not asked wayfaring men? And do ye not know their evidences, That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath? Who shall declare his way to his face? And who shall repay him what he hath done? Yet shall he be borne to the grave, And men shall keep watch over the tomb. The clods of the valley shall be sweet unto him, And all men shall draw after him, As there were innumerable before him. How then comfort ye me in vain, Seeing in your answers there remaineth only falsehood? ”
“"Behold, I know your thoughts, the devices with which you would wrong me. For you say, 'Where is the house of the prince? Where is the tent in which the wicked lived?' Haven't you asked wayfaring men? Don't you know their evidences, that the evil man is reserved to the day of calamity, That they are led forth to the day of wrath? Who shall declare his way to his face? Who shall repay him what he has done? Yet he will be borne to the grave. Men shall keep watch over the tomb. The clods of the valley shall be sweet to him. All men shall draw after him, as there were innumerable before him. So how can you comfort me with nonsense, because in your answers there remains only falsehood?"”
“Futile Words, Deceptive Answers“Yes, I know what you are thinking, the schemes by which you would wrong me. For you say,‘Where now is the nobleman’s house, and where are the tents in which the wicked lived?’ Have you never questioned those who travel the roads? Do you not recognize their accounts– that the evil man is spared from the day of his misfortune, that he is delivered from the day of God’s wrath? No one denounces his conduct to his face; no one repays him for what he has done. And when he is carried to the tombs, and watch is kept over the funeral mound, The clods of the torrent valley are sweet to him; behind him everybody follows in procession, and before him goes a countless throng. So how can you console me with your futile words? Nothing is left of your answers but deception!””
“Surely I know your thoughts, and your unjust judgments against me. For you say: Where is the house of the prince? and where are the dwelling places of the wicked? Ask any one of them that go by the way, and you shall perceive that he knoweth these same things. Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath. Who shall reprove his way to his face? and who shall repay him what he hath done? He shall be brought to the graves, and shall watch in the heap of the dead. He hath been acceptable to the gravel of Cocytus, and he shall draw every man after him, and there are innumerable before him. How then do ye comfort me in vain, whereas your answer is shewn to be repugnant to truth? ”
“See, I am conscious of your thoughts, and of your violent purposes against me; For you say, Where is the house of the ruler, and where is the tent of the evil-doer? Have you not put the question to the travellers, and do you not take note of their experience? How the evil man goes free in the day of trouble, and has salvation in the day of wrath? Who will make his way clear to his face? and if he has done a thing, who gives him punishment for it? He is taken to his last resting-place, and keeps watch over it. The earth of the valley covering his bones is sweet to him, and all men come after him, as there were unnumbered before him. Why then do you give me comfort with words in which there is no profit, when you see that there is nothing in your answers but deceit?”
“Behold, I know your thoughts, and the devices which ye wrongfully imagine against me. For ye say, Where is the house of the prince? and where are the dwelling places of the wicked? Have ye not asked them that go by the way? and do ye not know their tokens, That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath. Who shall declare his way to his face? and who shall repay him what he hath done? Yet shall he be brought to the grave, and shall remain in the tomb. The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him. How then comfort ye me in vain, seeing in your answers there remaineth falsehood? ”
His breasts are full of milk, and his bones are moistened with marrow.
And another dieth in the bitterness of his soul, and never eateth with pleasure.
They shall lie down alike in the dust, and the worms shall cover them.
Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
Have ye not asked them that go by the way? and do ye not know their tokens,
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Who shall declare his way to his face? and who shall repay him what he hath done?
Yet shall he be brought to the grave, and shall remain in the tomb.
The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
How then comfort ye me in vain, seeing in your answers there remaineth falsehood?