Job 21:16-1953 kjv — Lo, their good is not in their hand: the counsel of the wicked is far from me. How oft is the candle of the wicked put…

“Lo, their prosperity is not in their hand: The counsel of the wicked is far from me. How oft is it that the lamp of the wicked is put out? That their calamity cometh upon them? ThatGod distributeth sorrows in his anger? That they are as stubble before the wind, And as chaff that the storm carrieth away? Ye say, God layeth up his iniquity for his children. Let him recompense it unto himself, that he may know it: Let his own eyes see his destruction, And let him drink of the wrath of the Almighty. For what careth he for his house after him, When the number of his months is cut off? Shall any teach God knowledge, Seeing he judgeth those that are high? One dieth in his full strength, Being wholly at ease and quiet: His pails are full of milk, And the marrow of his bones is moistened. And another dieth in bitterness of soul, And never tasteth of good. They lie down alike in the dust, And the worm covereth them. Behold, I know your thoughts, And the devices wherewith ye would wrong me. For ye say, Where is the house of the prince? And where is the tent wherein the wicked dwelt? Have ye not asked wayfaring men? And do ye not know their evidences, That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath? Who shall declare his way to his face? And who shall repay him what he hath done? Yet shall he be borne to the grave, And men shall keep watch over the tomb. The clods of the valley shall be sweet unto him, And all men shall draw after him, As there were innumerable before him. How then comfort ye me in vain, Seeing in your answers there remaineth only falsehood? ”

“Behold, their prosperity is not in their hand. The counsel of the wicked is far from me. "How often is it that the lamp of the wicked is put out, that their calamity comes on them, that God distributes sorrows in his anger? How often is it that they are as stubble before the wind, as chaff that the storm carries away? You say, 'God lays up his iniquity for his children.' Let him recompense it to himself, that he may know it. Let his own eyes see his destruction. Let him drink of the wrath of the Almighty. For what does he care for his house after him, when the number of his months is cut off? "Shall any teach God knowledge, since he judges those who are high? One dies in his full strength, being wholly at ease and quiet. His pails are full of milk. The marrow of his bones is moistened. Another dies in bitterness of soul, and never tastes of good. They lie down alike in the dust. The worm covers them. "Behold, I know your thoughts, the devices with which you would wrong me. For you say, 'Where is the house of the prince? Where is the tent in which the wicked lived?' Haven't you asked wayfaring men? Don't you know their evidences, that the evil man is reserved to the day of calamity, That they are led forth to the day of wrath? Who shall declare his way to his face? Who shall repay him what he has done? Yet he will be borne to the grave. Men shall keep watch over the tomb. The clods of the valley shall be sweet to him. All men shall draw after him, as there were innumerable before him. So how can you comfort me with nonsense, because in your answers there remains only falsehood?"”

“But their prosperity is not their own doing. The counsel of the wicked is far from me! How Often Do the Wicked Suffer?“How often is the lamp of the wicked extinguished? How often does their misfortune come upon them? How often does God apportion pain to them in his anger? How often are they like straw before the wind, and like chaff swept away by a whirlwind? You may say,‘God stores up a man’s punishment for his children!’ Instead let him repay the man himself so that he may be humbled! Let his own eyes see his destruction; let him drink of the anger of the Almighty. For what is his interest in his home after his death, when the number of his months has been broken off? Can anyone teach God knowledge, since he judges those that are on high? Death Levels Everything“One man dies in his full vigor, completely secure and prosperous, his body well nourished, and the marrow of his bones moist. And another man dies in bitterness of soul, never having tasted anything good. Together they lie down in the dust, and worms cover over them both. Futile Words, Deceptive Answers“Yes, I know what you are thinking, the schemes by which you would wrong me. For you say,‘Where now is the nobleman’s house, and where are the tents in which the wicked lived?’ Have you never questioned those who travel the roads? Do you not recognize their accounts– that the evil man is spared from the day of his misfortune, that he is delivered from the day of God’s wrath? No one denounces his conduct to his face; no one repays him for what he has done. And when he is carried to the tombs, and watch is kept over the funeral mound, The clods of the torrent valley are sweet to him; behind him everybody follows in procession, and before him goes a countless throng. So how can you console me with your futile words? Nothing is left of your answers but deception!””

“Yet because their good things are not in their hand, may the counsel of the wicked be far from me. How often shall the lamp of the wicked be put out, and a deluge come upon them, and he shall distribute the sorrows of his wrath? They shall be as chaff before the face of the wind, and as ashes which the whirlwind scattereth. God shall lay up the sorrow of the father for his children: and when he shall repay, then shall he know. His eyes shall see his own destruction, and he shall drink of the wrath of the Almighty. For what is it to him what befalleth his house after him: and if the number of his months be diminished by one half? Shall any one teach God knowledge, who judgeth those that are high? One man dieth strong, and hale, rich and happy. His bowels are full of fat, and his bones are moistened with marrow. But another dieth in bitterness of soul without any riches: And yet they shall sleep together in the dust, and worms shall cover them. Surely I know your thoughts, and your unjust judgments against me. For you say: Where is the house of the prince? and where are the dwelling places of the wicked? Ask any one of them that go by the way, and you shall perceive that he knoweth these same things. Because the wicked man is reserved to the day of destruction, and he shall be brought to the day of wrath. Who shall reprove his way to his face? and who shall repay him what he hath done? He shall be brought to the graves, and shall watch in the heap of the dead. He hath been acceptable to the gravel of Cocytus, and he shall draw every man after him, and there are innumerable before him. How then do ye comfort me in vain, whereas your answer is shewn to be repugnant to truth? ”

“Truly, is not their well-being in their power? (The purpose of the evil-doers is far from me.) How frequently is the light of the evil-doers put out, or does trouble come on them? how frequently does his wrath take them with cords? How frequently are they as dry stems before the wind, or as grass taken away by the storm-wind? You say, God keeps punishment stored up for his children. Let him send it on the man himself, so that he may have the punishment of it! Let his eyes see his trouble, and let him be full of the wrath of the Ruler of all! For what interest has he in his house after him, when the number of his months is ended? Is anyone able to give teaching to God? for he is the judge of those who are on high. One comes to his end in complete well-being, full of peace and quiet: His buckets are full of milk, and there is no loss of strength in his bones. And another comes to his end with a bitter soul, without ever tasting good. Together they go down to the dust, and are covered by the worm. See, I am conscious of your thoughts, and of your violent purposes against me; For you say, Where is the house of the ruler, and where is the tent of the evil-doer? Have you not put the question to the travellers, and do you not take note of their experience? How the evil man goes free in the day of trouble, and has salvation in the day of wrath? Who will make his way clear to his face? and if he has done a thing, who gives him punishment for it? He is taken to his last resting-place, and keeps watch over it. The earth of the valley covering his bones is sweet to him, and all men come after him, as there were unnumbered before him. Why then do you give me comfort with words in which there is no profit, when you see that there is nothing in your answers but deceit?”

“Lo, their good is not in their hand: the counsel of the wicked is far from me. How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger. They are as stubble before the wind, and as chaff that the storm carrieth away. God layeth up his iniquity for his children: he rewardeth him, and he shall know it. His eyes shall see his destruction, and he shall drink of the wrath of the Almighty. For what pleasure hath he in his house after him, when the number of his months is cut off in the midst? Shall any teach God knowledge? seeing he judgeth those that are high. One dieth in his full strength, being wholly at ease and quiet. His breasts are full of milk, and his bones are moistened with marrow. And another dieth in the bitterness of his soul, and never eateth with pleasure. They shall lie down alike in the dust, and the worms shall cover them. Behold, I know your thoughts, and the devices which ye wrongfully imagine against me. For ye say, Where is the house of the prince? and where are the dwelling places of the wicked? Have ye not asked them that go by the way? and do ye not know their tokens, That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath. Who shall declare his way to his face? and who shall repay him what he hath done? Yet shall he be brought to the grave, and shall remain in the tomb. The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him. How then comfort ye me in vain, seeing in your answers there remaineth falsehood? ”