Catholic Public Domain Version
"For he who said, “You shall not commit adultery,” also said, “You shall not kill.” So if you do not commit adultery, but you kill, you have become a transgressor of the law. "
— James 2:11, Catholic Public Domain Version
“For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.”
“For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law. ”
“For he who said, "Do not commit adultery," also said, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law.”
“For he who said,“Do not commit adultery,” also said,“Do not murder.” Now if you do not commit adultery but do commit murder, you have become a violator of the law.”
“For he that said: Thou shalt not commit adultery, said also: Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law.”
“For he who said, Do not be untrue in married life, is the same who said, Put no man to death. Now if you are not untrue in married life, but you put a man to death, the law is broken.”
“For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.”
So if you perfect the regal law, according to the Scriptures, “You shall love your neighbor as yourself,” then you do well.
But if you show favoritism to persons, then you commit a sin, having been convicted again by the law as transgressors.
Now whoever has observed the whole law, yet who offends in one matter, has become guilty of all.
For he who said, “You shall not commit adultery,” also said, “You shall not kill.” So if you do not commit adultery, but you kill, you have become a transgressor of the law.
So speak and act just as you are beginning to be judged, by the law of liberty.
For judgment is without mercy toward him who has not shown mercy. But mercy exalts itself above judgment.
My brothers, what benefit is there if someone claims to have faith, but he does not have works? How would faith be able to save him?