Catholic Public Domain Version
"You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him. "
— Hebrews 2:8, Catholic Public Domain Version
“Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.”
“Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. ”
“You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.”
“You put all things under his control.” For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control,”
“Thou hast subjected all things under his feet. For in that he hath subjected all things to him he left nothing not subject to him. But now we see not as yet all things subject to him.”
“You put all things under his feet. For in making man the ruler over all things, God did not put anything outside his authority; though we do not see everything under him now.”
“Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.”
For God did not subject the future world, about which we are speaking, to the Angels.
But someone, in a certain place, has testified, saying: “What is man, that you are mindful of him, or the Son of man, that you visit him?
You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands.
You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.
For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.
For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying: