Catholic Public Domain Version
"You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands. "
— Hebrews 2:7, Catholic Public Domain Version
“Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:”
“Thou madest him a little lower than the angels; Thou crownedst him with glory and honor, And didst set him over the works of thy hands: ”
“You made him a little lower than the angels. You crowned him with glory and honor.”
“You made him lower than the angels for a little while. You crowned him with glory and honor.”
“Thou hast made him a little lower than the angels: thou hast crowned him with glory and honour and hast set him over the works of thy hands.”
“You made him a little lower than the angels; you gave him a crown of glory and honour, and made him ruler over all the works of your hands:”
“Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:”
with God testifying to it by signs and wonders, and by various miracles, and by the pouring out of the Holy Spirit, in accord with his own will.
For God did not subject the future world, about which we are speaking, to the Angels.
But someone, in a certain place, has testified, saying: “What is man, that you are mindful of him, or the Son of man, that you visit him?
You have reduced him to a little less than the Angels. You have crowned him with glory and honor, and you have set him over the works of your hands.
You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.
For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.