Catholic Public Domain Version
"He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things? "
— Romans 8:32, Catholic Public Domain Version
“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?”
“He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? ”
“He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?”
“Indeed, he who did not spare his own Son, but gave him up for us all– how will he not also, along with him, freely give us all things?”
“He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?”
“He who did not keep back his only Son, but gave him up for us all, will he not with him freely give us all things?”
“He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?”
For those whom he foreknew, he also predestined, in conformity with the image of his Son, so that he might be the Firstborn among many brothers.
And those whom he predestined, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.
So, what should we say about these things? If God is for us, who is against us?
He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things?
Who will make an accusation against the elect of God? God is the One who justifies;
who is the one who condemns? Christ Jesus who has died, and who has indeed also risen again, is at the right hand of God, and even now he intercedes for us.
Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword?