Catholic Public Domain Version
"“Blessed are they whose iniquities have been forgiven and whose sins have been covered. "
— Romans 4:7, Catholic Public Domain Version
“Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.”
“saying, Blessed are they whose iniquities are forgiven, And whose sins are covered. ”
“"Blessed are they whose iniquities are forgiven, whose sins are covered.”
““Blessed are those whose lawless deeds are forgiven, and whose sins are covered;”
“Blessed are they whose iniquities are forgiven: and whose sins are covered.”
“Happy are those who have forgiveness for their wrongdoing, and whose sins are covered.”
“Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.”
But for he who works, wages are not accounted according to grace, but according to debt.
Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God.
Similarly, David also declares the blessedness of a man, to whom God brings justice without works:
“Blessed are they whose iniquities have been forgiven and whose sins have been covered.
Blessed is the man to whom the Lord has not imputed sin.”
Does this blessedness, then, remain only in the circumcised, or is it even in the uncircumcised? For we say that faith was reputed to Abraham unto justice.
But then how was it reputed? In circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.