Catholic Public Domain Version
"Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God. "
— Romans 4:5, Catholic Public Domain Version
“But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.”
“But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. ”
“But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.”
“But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.”
“But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.”
“But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.”
“But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.”
For if Abraham was justified by works, he would have glory, but not with God.
For what does Scripture say? “Abram believed God, and it was reputed to him unto justice.”
But for he who works, wages are not accounted according to grace, but according to debt.
Yet truly, for he who does not work, but who believes in him who justifies the impious, his faith is reputed unto justice, according to the purpose of the grace of God.
Similarly, David also declares the blessedness of a man, to whom God brings justice without works:
“Blessed are they whose iniquities have been forgiven and whose sins have been covered.
Blessed is the man to whom the Lord has not imputed sin.”