NASB
"For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith."
— Romans 4:13, NASB
“For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.”
“For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith. ”
“For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.”
“For the promise to Abraham or to his descendants that he would inherit the world was not fulfilled through the law, but through the righteousness that comes by faith.”
“For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith.”
“For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.”
“For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.”
How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.
For if those who are of the Law are heirs, faith is made void and the promise is nullified;
for the Law brings about wrath, but where there is no law, there also is no violation.
For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,