NASB
"How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;"
— Romans 4:10, NASB
“How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.”
“How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: ”
“How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.”
“How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!”
“How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.”
“How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:”
“How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.”
"BLESSED ARE THOSE WHOSE LAWLESS DEEDS HAVE BEEN FORGIVEN, AND WHOSE SINS HAVE BEEN COVERED.
"BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."
Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS."
How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.