Catholic Public Domain Version
"But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath? "
— Romans 3:5, Catholic Public Domain Version
“But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)”
“But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) ”
“But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.”
“But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he?(I am speaking in human terms.)”
“But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?”
“But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?”
“But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)”
Much in every way: First of all, certainly, because the eloquence of God was entrusted to them.
But what if some of them have not believed? Shall their unbelief nullify the faith of God? Let it not be so!
For God is truthful, but every man is deceitful; just as it was written: “Therefore, you are justified in your words, and you will prevail when you give judgment.”
But if even our injustice points to the justice of God, what shall we say? Could God be unfair for inflicting wrath?
(I am speaking in human terms.) Let it not be so! Otherwise, how would God judge this world?
For if the truth of God has abounded, through my falseness, unto his glory, why should I still be judged as such a sinner?
And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.