Catholic Public Domain Version
"whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses, "
— Romans 3:25, Catholic Public Domain Version
“Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;”
“whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; ”
“whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;”
“God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.”
“Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,”
“Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;”
“Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;”
And the justice of God, through the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction.
For all have sinned and all are in need of the glory of God.
We have been justified freely by his grace through the redemption that is in Christ Jesus,
whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses,
and by the forbearance of God, to reveal his justice in this time, so that he himself might be both the Just One and the Justifier of anyone who is of the faith of Jesus Christ.
So then, where is your self-exaltation? It is excluded. Through what law? That of works? No, but rather through the law of faith.
For we judge a man to be justified by faith, without the works of the law.