Romans 3:25-1953 kjv — Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission…

“whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. We reckon therefore that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also: if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith. Do we then make the law of none effect through faith? God forbid: nay, we establish the law. ”

“whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. We maintain therefore that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. Do we then nullify the law through faith? May it never be! No, we establish the law.”

“God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed. This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness. Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith! For we consider that a person is declared righteous by faith apart from the works of the law. Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too! Since God is one, he will justify the circumcised by faith and the uncircumcised through faith. Do we then nullify the law through faith? Absolutely not! Instead we uphold the law.”

“Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins, Through the forbearance of God, for the shewing of his justice in this time: that he himself may be just and the justifier of him who is of the faith of Jesus Christ Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith. For we account a man to be justified by faith, without the works of the law. Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also. For it is one God that justifieth circumcision by faith and uncircumcision through faith. Do we then, destroy the law through faith? God forbid! But we establish the law. ”

“Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment; And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus. What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith. For this reason, then, a man may get righteousness by faith without the works of the law. Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles: If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision. Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.”

“Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law. ”