Catholic Public Domain Version
"Moreover, if they do not remain in unbelief, they will be grafted on. For God is able to graft them on again. "
— Romans 11:23, Catholic Public Domain Version
“And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.”
“And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again. ”
“They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.”
“And even they– if they do not continue in their unbelief– will be grafted in, for God is able to graft them in again.”
“And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.”
“And they, if they do not go on without faith, will be united to the tree again, because God is able to put them in again.”
“And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.”
Well enough. They were broken off because of unbelief. But you stand on faith. So do not choose to savor what is exalted, but instead be afraid.
For if God has not spared the natural branches, perhaps also he might not spare you.
So then, notice the goodness and the severity of God. Certainly, toward those who have fallen, there is severity; but toward you, there is the goodness of God, if you remain in goodness. Otherwise, you also will be cut off.
Moreover, if they do not remain in unbelief, they will be grafted on. For God is able to graft them on again.
So if you have been cut off from the wild olive tree, which is natural to you, and, contrary to nature, you are grafted on to the good olive tree, how much more shall those who are the natural branches be grafted on to their own olive tree?
For I do not want you to be ignorant, brothers, of this mystery (lest you seem wise only to yourselves) that a certain blindness has occurred in Israel, until the fullness of the Gentiles has arrived.
And in this way, all of Israel may be saved, just as it was written: “From Zion shall arrive he who delivers, and he shall turn impiety away from Jacob.