King James Version
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
A fool hath no delight in understanding, but that his heart may discover itself.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
A fool’s lips enter into contention, and his mouth calleth for strokes.
A fool’s mouth is his destruction, and his lips are the snare of his soul.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
He also that is slothful in his work is brother to him that is a great waster.
The name of the Lord is a strong tower: the righteous runneth into it, and is safe.
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
Before destruction the heart of man is haughty, and before honour is humility.
He that answereth a matter before he heareth it, it is folly and shame unto him.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
A man’s gift maketh room for him, and bringeth him before great men.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The lot causeth contentions to cease, and parteth between the mighty.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.
The poor useth intreaties; but the rich answereth roughly.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
— Proverbs 18:1-1953, King James Version
“He that separateth himself seeketh his own desire, And rageth against all sound wisdom. A fool hath no delight in understanding, But only that his heart may reveal itself. When the wicked cometh, there cometh also contempt, And with ignominy cometh reproach. The words of a man’s mouth areasdeep waters; The wellspring of wisdom is as a flowing brook. To respect the person of the wicked is not good, Norto turn aside the righteous in judgment. A fool’s lips enter into contention, And his mouth calleth for stripes. A fool’s mouth is his destruction, And his lips are the snare of his soul. The words of a whisperer are as dainty morsels, And they go down into the innermost parts. He also that is slack in his work Is brother to him that is a destroyer. The name of Jehovah is a strong tower; The righteous runneth into it, and is safe. The rich man’s wealth is his strong city, And as a high wall in his own imagination. Before destruction the heart of man is haughty; And before honorgoethhumility. He that giveth answer before he heareth, It is folly and shame unto him. The spirit of a man will sustain his infirmity; But a broken spirit who can bear? The heart of the prudent getteth knowledge; And the ear of the wise seeketh knowledge. A man’s gift maketh room for him, And bringeth him before great men. He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out. The lot causeth contentions to cease, And parteth between the mighty. A brother offendedis harder to be won than a strong city; Andsuchcontentions are like the bars of a castle. A man’s belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied. Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. Whoso findeth a wife findeth a good thing, And obtaineth favor of Jehovah. The poor useth entreaties; But the rich answereth roughly. He that maketh many friends doeth it to his own destruction; But there is a friend that sticketh closer than a brother. ”
“An unfriendly man pursues selfishness, and defies all sound judgment. A fool has no delight in understanding, but only in revealing his own opinion. When wickedness comes, contempt also comes, and with shame comes disgrace. The words of a man's mouth are like deep waters. The fountain of wisdom is like a flowing brook. To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice. A fool's lips come into strife, and his mouth invites beatings. A fool's mouth is his destruction, and his lips are a snare to his soul. The words of a gossip are like dainty morsels: they go down into a person's innermost parts. One who is slack in his work is brother to him who is a master of destruction. The name of Yahweh is a strong tower: the righteous run to him, and are safe. The rich man's wealth is his strong city, like an unscalable wall in his own imagination. Before destruction the heart of man is proud, but before honor is humility. He who gives answer before he hears, that is folly and shame to him. A man's spirit will sustain him in sickness, but a crushed spirit, who can bear? The heart of the discerning gets knowledge. The ear of the wise seeks knowledge. A man's gift makes room for him, and brings him before great men. He who pleads his cause first seems right; until another comes and questions him. The lot settles disputes, and keeps strong ones apart. A brother offended is more difficult than a fortified city; and disputes are like the bars of a castle. A man's stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied. Death and life are in the power of the tongue; those who love it will eat its fruit. Whoever finds a wife finds a good thing, and obtains favor of Yahweh. The poor plead for mercy, but the rich answer harshly. A man of many companions may be ruined, but there is a friend who sticks closer than a brother.”
“One who has isolated himself seeks his own desires; he rejects all sound judgment. A fool takes no pleasure in understanding but only in disclosing what is on his mind. When a wicked person arrives, contempt shows up with him, and with shame comes a reproach. The words of a person’s mouth are like deep waters, and the fountain of wisdom is like a flowing brook. It is terrible to show partiality to the wicked, by depriving a righteous man of justice. The lips of a fool enter into strife, and his mouth invites a flogging. The mouth of a fool is his ruin, and his lips are a snare for his life. The words of a gossip are like choice morsels; and they have gone down into the person’s innermost being. The one who is slack in his work is a brother to one who destroys. The name of the LORD is like a strong tower; the righteous person runs to it and is set safely on high. The wealth of a rich person is like a strong city, and it is like a high wall in his imagination. Before destruction the heart of a person is proud, but humility comes before honor. The one who gives an answer before he listens– that is his folly and his shame. A person’s spirit sustains him through sickness– but who can bear a crushed spirit? The discerning person acquires knowledge, and the wise person seeks knowledge. A person’s gift makes room for him, and leads him before important people. The first to state his case seems right, until his opponent begins to cross-examine him. A toss of a coin ends disputes, and settles the issue between strong opponents. A relative offended is harder to reach than a strong city, and disputes are like the barred gates of a fortified citadel. From the fruit of a person’s mouth his stomach will be satisfied, with the product of his lips he will be satisfied. Death and life are in the power of the tongue, and those who love its use will eat its fruit. The one who has found a good wife has found what goodness is, and obtained a delightful gift from the LORD. A poor person makes supplications, but a rich man answers harshly. There are companions who harm one another, but there is a friend who sticks closer than a brother.”
“He that hath a mind to depart from a friend, seeketh occasions: he shall ever be subject to reproach. A fool receiveth not the words of prudence: unless thou say those things which are in his heart. The wicked man, when he is come into the depths of sins, contemneth: but ignominy and reproach follow him. Words from the mouth of a man are as deep water: and the fountain of wisdom is an overflowing stream. It is not good to accept the person of the wicked, to decline from the truth of judgment. The lips of a fool intermeddle with strife: and his mouth provoketh quarrels. The mouth of a fool is his destruction: and his lips are the ruin of his soul. The words of the double tongued are as if they were harmless: and they reach even to the inner parts of the bowels. Fear casteth down the slothful: and the souls of the effeminate shall be hungry. He that is loose and slack in his work, is the brother of him that wasteth his own works. The name of the Lord is a strong tower: the just runneth to it, and shall be exalted. The substance of the rich man is the city of his strength, and as a strong wall compassing him about. Before destruction, the heart of a man is exalted: and before he be glorified, it is humbled. He that answereth before he heareth, sheweth himself to be a fool, and worthy of confusion. The spirit of a man upholdeth his infirmity: but a spirit that is easily angered, who can bear? A wise heart shall acquire knowledge: and the ear of the wise seeketh instruction. A man's gift enlargeth his way, and maketh him room before princes. The just is first accuser of himself: his friend cometh, and shall search him. The lot suppresseth contentions, and determineth even between the mighty. A brother that is helped by his brother, is like a strong city: and judgments are like the bars of cities. Of the fruit of a man's mouth shall his belly be satisfied: and the offspring of his lips shall fill him. Death and life are in the power of the tongue: they that love it, shall eat the fruits thereof. He that hath found a good wife, hath found a good thing, and shall receive a pleasure from the Lord. He that driveth away a good wife, driveth away a good thing: but he that keepeth an adulteress, is foolish and wicked. The poor will speak with supplications, and the rich will speak roughly. A man amiable in society, shall be more friendly than a brother. ”
“He who keeps himself separate for his private purpose goes against all good sense. A foolish man has no pleasure in good sense, but only to let what is in his heart come to light. When the evil-doer comes, a low opinion comes with him, and with the loss of honour comes shame. The words of a man's mouth are like deep waters: the fountain of wisdom is like a flowing stream. To have respect for the person of the evil-doer is not good, or to give a wrong decision against the upright. A foolish man's lips are a cause of fighting, and his mouth makes him open to blows. The mouth of a foolish man is his destruction, and his lips are a net for his soul. The words of one who says evil of his neighbour secretly are like sweet food, and go down into the inner parts of the stomach. He who does not give his mind to his work is brother to him who makes destruction. The name of the Lord is a strong tower: the upright man running into it is safe. The property of a man of wealth is his strong town, and it is as a high wall in the thoughts of his heart. Before destruction the heart of man is full of pride, and before honour goes a gentle spirit. To give an answer before hearing is a foolish thing and a cause of shame. The spirit of a man will be his support when he is ill; but how may a broken spirit be lifted up? The heart of the man of good sense gets knowledge; the ear of the wise is searching for knowledge. A man's offering makes room for him, letting him come before great men. The man who first puts his cause before the judge seems to be in the right; but then his neighbour comes and puts his cause in its true light. The decision of chance puts an end to argument, parting the strong. A brother wounded is like a strong town, and violent acts are like a locked tower. With the fruit of a man's mouth his stomach will be full; the produce of his lips will be his in full measure. Death and life are in the power of the tongue; and those to whom it is dear will have its fruit for their food. Whoever gets a wife gets a good thing, and has the approval of the Lord. The poor man makes requests for grace, but the man of wealth gives a rough answer. There are friends who may be a man's destruction, but there is a lover who keeps nearer than a brother.”
“Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. A fool hath no delight in understanding, but that his heart may discover itself. When the wicked cometh, then cometh also contempt, and with ignominy reproach. The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook. It is not good to accept the person of the wicked, to overthrow the righteous in judgment. A fool’s lips enter into contention, and his mouth calleth for strokes. A fool’s mouth is his destruction, and his lips are the snare of his soul. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. He also that is slothful in his work is brother to him that is a great waster. The name of the Lord is a strong tower: the righteous runneth into it, and is safe. The rich man’s wealth is his strong city, and as an high wall in his own conceit. Before destruction the heart of man is haughty, and before honour is humility. He that answereth a matter before he heareth it, it is folly and shame unto him. The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. A man’s gift maketh room for him, and bringeth him before great men. He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. The lot causeth contentions to cease, and parteth between the mighty. A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle. A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord. The poor useth intreaties; but the rich answereth roughly. A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. ”
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
A fool hath no delight in understanding, but that his heart may discover itself.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
A fool’s lips enter into contention, and his mouth calleth for strokes.
A fool’s mouth is his destruction, and his lips are the snare of his soul.
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
He also that is slothful in his work is brother to him that is a great waster.
The name of the Lord is a strong tower: the righteous runneth into it, and is safe.
The rich man’s wealth is his strong city, and as an high wall in his own conceit.
Before destruction the heart of man is haughty, and before honour is humility.
He that answereth a matter before he heareth it, it is folly and shame unto him.
The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
A man’s gift maketh room for him, and bringeth him before great men.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The lot causeth contentions to cease, and parteth between the mighty.
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.
The poor useth intreaties; but the rich answereth roughly.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.