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Mark 12:14

Mark 12:15-1953 kjv — Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny…

King James Version

15

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

16

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cesar’s.

17

And Jesus answering said unto them, Render to Cesar the things that are Cesar’s, and to God the things that are God’s. And they marvelled at him.

18

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

19

Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

20

Now there were seven brethren: and the first took a wife, and dying left no seed.

21

And the second took her, and died, neither left he any seed: and the third likewise.

22

And the seven had her, and left no seed: last of all the woman died also.

23

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

24

And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

25

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

26

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

28

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

29

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

30

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

31

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

32

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

33

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

34

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

35

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

36

For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

37

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

38

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

39

And the chief seats in the synagogues, and the uppermost rooms at feasts:

40

Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.

41

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

42

And there came a certain poor widow, and she threw in two mites, which make a farthing.

43

And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

44

For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

— Mark 12:15-1953, King James Version

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Mark 12:15-1953 in Other Translations

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  • ASV

    “Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s. And Jesus said unto them, Render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s. And they marvelled greatly at him. And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying, Teacher, Moses wrote unto us, If a man’s brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother. There were seven brethren: and the first took a wife, and dying left no seed; and the second took her, and died, leaving no seed behind him; and the third likewise: and the seven left no seed. Last of all the woman also died. In the resurrection whose wife shall she be of them? for the seven had her to wife. Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God? For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven. But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living: ye do greatly err. And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all? Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one: and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these. And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he: and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David? David himself said in the Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet. David himself calleth him Lord; and whence is he his son? And the common people heard him gladly. And in his teaching he said, Beware of the scribes, who desire to walk in long robes, andto have salutations in the marketplaces, and chief seats in the synagogues, and chief places at feasts: they that devour widows’ houses, and for a pretence make long prayers; these shall receive greater condemnation. And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much. And there came a poor widow, and she cast in two mites, which make a farthing. And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury: for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living. ”

  • WEB

    “Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it." They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's." Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him. There came to him Sadducees, who say that there is no resurrection. They asked him, saying, "Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.' There were seven brothers. The first took a wife, and dying left no offspring. The second took her, and died, leaving no children behind him. The third likewise; and the seven took her and left no children. Last of all the woman also died. In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife." Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God? For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead, but of the living. You are therefore badly mistaken." One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?" Jesus answered, "The greatest is, 'Hear, Israel, the Lord our God, the Lord is one: you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment. The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these." The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he, and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices." When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that. Jesus responded, as he taught in the temple, "How is it that the scribes say that the Christ is the son of David? For David himself said in the Holy Spirit, 'The Lord said to my Lord, "Sit at my right hand, until I make your enemies the footstool of your feet."' Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly. In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces, and the best seats in the synagogues, and the best places at feasts: those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation." Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much. A poor widow came, and she cast in two small brass coins, which equal a quadrans coin. He called his disciples to himself, and said to them, "Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury, for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."”

Mark 12 — Context

12

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

13

And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

14

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Cesar, or not?

15

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

16

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cesar’s.

17

And Jesus answering said unto them, Render to Cesar the things that are Cesar’s, and to God the things that are God’s. And they marvelled at him.

18

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

19

Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

20

Now there were seven brethren: and the first took a wife, and dying left no seed.

21

And the second took her, and died, neither left he any seed: and the third likewise.

22

And the seven had her, and left no seed: last of all the woman died also.

23

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

24

And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

25

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

26

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

27

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

28

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

29

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

30

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

31

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

32

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

33

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

34

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

35

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

36

For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

37

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

38

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

39

And the chief seats in the synagogues, and the uppermost rooms at feasts:

40

Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.

41

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

42

And there came a certain poor widow, and she threw in two mites, which make a farthing.

43

And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

44

For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

Mark 12:15-1953 — Frequently Asked Questions

7 questions
What does Mark 12:15-1953 say?
Mark 12:15-1953 in the King James Version reads: “Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cesar’s. And Jesus answering said unto them, Render to Cesar the things that are Cesar’s, and to God the things that are God’s. And they marvelled at him. Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. Now there were seven brethren: and the first took a wife, and dying left no seed. And the second took her, and died, neither left he any seed: and the third likewise. And the seven had her, and left no seed: last of all the woman died also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living: ye therefore do greatly err. And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, And the chief seats in the synagogues, and the uppermost rooms at feasts: Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation. And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. ”
Where is Mark 12:15-1953 in the Bible?
Mark 12:15-1953 is found in the New Testament, in the book of Mark, chapter 12, verses 15–1953.
Who wrote Mark?
Mark is traditionally attributed to John Mark, companion of Peter and Paul. Early tradition (Papias, c. AD 130) reports Mark wrote down Peter's preaching. It was written c. AD 55–65.
What is the book of Mark about?
Mark is the shortest, fastest-paced Gospel — "immediately" is its favorite word. It portrays Jesus as the powerful, suffering Servant who acts, heals, casts out demons, and finally gives his life as a ransom for many. The story moves with urgency from Galilee to a cross outside Jerusalem.
What are the major themes of Mark?
Mark explores themes including Servant, Action, Suffering, Discipleship, Cross. These themes shape the meaning and context of Mark 12:15-1953.
What translation should I read Mark 12:15-1953 in?
Mark 12:15-1953 is available on GodsGoodBook in the King James Version (KJV), American Standard Version (ASV), World English Bible (WEB), NET Bible, Young's Literal Translation, Darby Bible, Douay-Rheims Bible, and the Bible in Basic English. Each translation reflects different translation philosophies — use the translation picker on this page to compare them, or browse our full translations directory.
How can I memorize Mark 12:15-1953?
Mark 12:15-1953 reads (KJV): “Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cesar’s. And Jesus answering said unto them, Render to Cesar the things that are Cesar’s, and to God the things that are God’s. And they marvelled at him. Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. Now there were seven brethren: and the first took a wife, and dying left no seed. And the second took her, and died, neither left he any seed: and the third likewise. And the seven had her, and left no seed: last of all the woman died also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living: ye therefore do greatly err. And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, And the chief seats in the synagogues, and the uppermost rooms at feasts: Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation. And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living. ” Read it aloud, break it into short phrases, repeat each phrase three times before adding the next, then put the phrases together. Reading it in multiple translations (above) often helps the meaning settle.
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