Catholic Public Domain Version
"Now, therefore, we call the arrogant blessed, as if those who work impiety have been built up, and as if they have tempted God and been saved. "
— Malachi 3:15, Catholic Public Domain Version
“And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.”
“and now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape. ”
“Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.'”
“So now we consider the arrogant to be happy; indeed, those who practice evil are successful. In fact, those who challenge God escape!’””
“Wherefore now we call the proud people happy, for they that work wickedness are built up, and they have tempted God and are preserved.”
“And now to us the men of pride seem happy; yes, the evil-doers are doing well; they put God to the test and are safe.”
“And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.”
And all nations will call you blessed. For you will be a desirable land, says the Lord of hosts.
Your words have gathered strength over me, says the Lord.
And you have said, “What have we spoken against you?” You have said, “He labors in vain who serves God,” and, “What advantage is it that we have kept his precepts, and that we have walked sorrowfully in the sight of the Lord of hosts?”
Now, therefore, we call the arrogant blessed, as if those who work impiety have been built up, and as if they have tempted God and been saved.
Then those who fear the Lord spoke, each one with his neighbor. And the Lord paid attention and heeded. And a book of remembrance was written in his sight, for those who fear the Lord and for those who consider his name.
And they will be my special possession, says the Lord of hosts, on the day that I act. And I will spare them, just as a man spares his son who serves him.
And you shall be converted, and you will see the difference between the just and the impious, and between those who serve God and those who do not serve him.