NASB
"'If, however, it is any unclean animal of the kind which men do not present as an offering to the LORD, then he shall place the animal before the priest."
— Leviticus 27:11, NASB
“And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord, then he shall present the beast before the priest:”
“And if it be any unclean beast, of which they do not offer an oblation unto Jehovah, then he shall set the beast before the priest; ”
“If it is any unclean animal, of which they do not offer as an offering to Yahweh, then he shall set the animal before the priest;”
“If what is vowed is an unclean animal from which an offering must not be presented to the LORD, then he must stand the animal before the priest,”
“An unclean beast, which cannot be sacrificed to the Lord, if any man shall vow, shall be brought before the priest:”
“And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;”
“And if it be any unclean beast, of which they do not offer a sacrifice unto the Lord, then he shall present the beast before the priest:”
'But if he is poorer than your valuation, then he shall be placed before the priest and the priest shall value him; according to the means of the one who vowed, the priest shall value him.
'Now if it is an animal of the kind which men can present as an offering to the LORD, any such that one gives to the LORD shall be holy.
'He shall not replace it or exchange it, a good for a bad, or a bad for a good; or if he does exchange animal for animal, then both it and its substitute shall become holy.
'If, however, it is any unclean animal of the kind which men do not present as an offering to the LORD, then he shall place the animal before the priest.
'The priest shall value it as either good or bad; as you, the priest, value it, so it shall be.
'But if he should ever wish to redeem it, then he shall add one-fifth of it to your valuation.
'Now if a man consecrates his house as holy to the LORD, then the priest shall value it as either good or bad; as the priest values it, so it shall stand.