King James Version
Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.
Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
— Isaiah 41:24-1953, King James Version
“Behold, ye are of nothing, and your work is of nought; an abomination is he that chooseth you. I have raised up one from the north, and he is come; from the rising of the sun one that calleth upon my name: and he shall come upon rulers as upon mortar, and as the potter treadeth clay. Who hath declared it from the beginning, that we may know? and beforetime, that we may say, He is right? yea, there is none that declareth, yea, there is none that showeth, yea, there is none that heareth your words. I am the first that saith unto Zion, Behold, behold them; and I will give to Jerusalem one that bringeth good tidings. And when I look, there is no man: even among them there is no counsellor, that, when I ask of them, can answer a word. Behold, all of them, their works are vanity and nought; their molten images are wind and confusion. ”
“Behold, you are of nothing, and your work is of nothing. He who chooses you is an abomination. "I have raised up one from the north, and he has come; from the rising of the sun, one who calls on my name; and he shall come on rulers as on mortar, and as the potter treads clay. Who has declared it from the beginning, that we may know? And before, that we may say, 'He is right?' Surely, there is no one who declares. Surely, there is no one who shows. Surely, there is no one who hears your words. I am the first to say to Zion, 'Behold, look at them;' and I will give one who brings good news to Jerusalem. When I look, there is no man; even among them there is no counselor who, when I ask of them, can answer a word. Behold, all of them, their works are vanity and nothing. Their molten images are wind and confusion.”
“Look, you are nothing, and your accomplishments are nonexistent; the one who chooses to worship you is disgusting. I have stirred up one out of the north and he advances, one from the eastern horizon who prays in my name. He steps on rulers as if they were clay, like a potter treading the clay. Who decreed this from the beginning, so we could know? Who announced it ahead of time, so we could say,‘He’s correct’? Indeed, none of them decreed it! Indeed, none of them announced it! Indeed, no one heard you say anything! I first decreed to Zion,‘Look, here’s what will happen!’ I sent a herald to Jerusalem. I look, but there is no one, among them there is no one who serves as an adviser, that I might ask questions and receive answers. Look, all of them are nothing, their accomplishments are nonexistent; their metal images lack any real substance.”
“Behold, you are of nothing, and your work of that which hath no being: he that hath chosen you is an abomination. I have raised up one from the north, and he shall come from the rising of the sun: he shall call upon my name, and he shall make princes to be as dirt, and as the potter treading clay. Who hath declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that sheweth, nor that foretelleth, nor that heareth your words. The first shall say to Sion: Behold they are here, and to Jerusalem I will give an evangelist. And I saw, and there was no one even among them to consult, or who, when I asked, could answer a word. Behold they are all in the wrong, and their works are vain: their idols are wind and vanity. ”
“But you are nothing, and your work is of no value: foolish is he who takes you for his gods. I have sent for one from the north, and from the dawn he has come; in my name he will get rulers together and go against them; they will be like dust, even as the wet earth is stamped on by the feet of the potter. Who has given knowledge of it from the first, so that we may be certain of it? and from the start, so that we may say, His word is true? There is no one who gives news, or says anything, or who gives ear to your words. I was the first to give word of it to Zion, and I gave the good news to Jerusalem. And I saw that there was no man, even no wise man among them, who might give an answer to my questions. Truly they are all nothing, their works are nothing and of no value: their metal images are of no more use than wind.”
“Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you. I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay. Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words. The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings. For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word. Behold, they are all vanity; their works are nothing: their molten images are wind and confusion. ”
Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob.
Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.
Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.