Catholic Public Domain Version
"This intention of yours is perverse. It is as if the clay were to plan against the potter, or as if the work were to say to its maker: “You did not make me.” Or it is as if what has been formed were to say to the one who formed it, “You do not understand.” "
— Isaiah 29:16, Catholic Public Domain Version
“Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?”
“Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding? ”
“You turn things upside down! Should the potter be thought to be like clay; that the thing made should say about him who made it, "He didn't make me;" or the thing formed say of him who formed it, "He has no understanding?"”
“Your thinking is perverse! Should the potter be regarded as clay? Should the thing made say about its maker,“He didn’t make me”? Or should the pottery say about the potter,“He doesn’t understand”?”
“This thought of yours is perverse: as if the clay should think against the potter, and the work should say to the maker thereof: Thou madest me not: or the thing framed should say to him that fashioned it: Thou understandest not.”
“You are turning things upside down! Is the wet earth the same to you as the one who is forming it? will the thing made say of him who made it, He made me not: or the thing formed say of him who gave it form, He has no knowledge?”
“Surely your turning of things upside down shall be esteemed as the potter’s clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?”
And the Lord said: Since this people have drawn near to me only with their mouth, and their lips glorify me while their heart is far from me, and their fear of me is based on the commandments and doctrines of men,
for this reason, behold, I will proceed to accomplish a wonder for this people, a great and mystifying miracle. For wisdom will perish from their wise, and the understanding of their prudent will be concealed.
Woe to you who use the depths of the heart, so that you may hide your intentions from the Lord. Their works are done in darkness, and so they say: “Who sees us?” and “Who knows us?”
This intention of yours is perverse. It is as if the clay were to plan against the potter, or as if the work were to say to its maker: “You did not make me.” Or it is as if what has been formed were to say to the one who formed it, “You do not understand.”
In not more than a little while and a brief time, Lebanon will be turned into a fruitful field, and a fruitful field will be considered to be a forest.
And in that day, the deaf will hear the words of a book, and out of darkness and obscurity the eyes of the blind will see.
And the meek will increase their rejoicing in the Lord, and the poor among men will exult in the Holy One of Israel.