NASB
"which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,"
— Hebrews 9:9, NASB
“Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;”
“which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, ”
“which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;”
“This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.”
“Which is a parable of the time present: according to which gifts and sacrifices are offered, which cannot, as to the conscience, make him perfect that serveth, only in meats and in drinks,”
“And this is an image of the present time; when the offerings which are given are not able to make the heart of the worshipper completely clean,”
“Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;”
Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship,
but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.
The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,
which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,
since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.
But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;
and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.