NASB
"but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance."
— Hebrews 9:7, NASB
“But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:”
“but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people: ”
“but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.”
“But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance.”
“But into the second, the high priest alone, once a year: not without blood, which he offereth for his own and the people's ignorance:”
“But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:”
“But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:”
having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant;
and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail.
Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship,
but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.
The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing,
which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience,
since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.