King James Version
"But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:"
— Hebrews 9:7, King James Version
“but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people: ”
“but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.”
“But only the high priest enters once a year into the inner tent, and not without blood that he offers for himself and for the sins of the people committed in ignorance.”
“But into the second, the high priest alone, once a year: not without blood, which he offereth for his own and the people's ignorance:”
“But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:”
“But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:”
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.