Catholic Public Domain Version
"Again, he defines a certain day, after so much time, saying in David, “Today,” just as it was stated above, “If today you hear his voice, harden not your hearts.” "
— Hebrews 4:7, Catholic Public Domain Version
“Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.”
“he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts. ”
“he again defines a certain day, today, saying through David so long a time afterward (just as has been said), "Today if you will hear his voice, don't harden your hearts."”
“So God again ordains a certain day,“Today,” speaking through David after so long a time, as in the words quoted before,“Oh, that today you would listen as he speaks! Do not harden your hearts.””
“Again he limiteth a certain day, saying in David; To day, after so long a time as it is above said: To day if you shall hear his voice, harden not your hearts.”
“After a long time, again naming a certain day, he says in David, Today (as he had said before), Today if you will let his voice come to your ears, be not hard of heart,”
“Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.”
For, in a certain place, he spoke about the seventh day in this manner: “And God rested on the seventh day from all his works.”
And in this place again: “They shall not enter into my rest!”
Therefore, this is because certain ones remain who are to enter into it, and those to whom it was announced first did not enter into it, because of unbelief.
Again, he defines a certain day, after so much time, saying in David, “Today,” just as it was stated above, “If today you hear his voice, harden not your hearts.”
For if Jesus had offered them rest, he would never have spoken, afterward, about another day.
And so, there remains a Sabbath of rest for the people of God.
For whoever has entered into his rest, the same has also rested from his works, just as God did from his.