World English Bible
"You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet."
— Hebrews 2:8, World English Bible
“Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.”
“Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. ”
“You put all things under his control.” For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control,”
“Thou hast subjected all things under his feet. For in that he hath subjected all things to him he left nothing not subject to him. But now we see not as yet all things subject to him.”
“You put all things under his feet. For in making man the ruler over all things, God did not put anything outside his authority; though we do not see everything under him now.”
“Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.”
For he didn't subject the world to come, of which we speak, to angels.
But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?
You made him a little lower than the angels. You crowned him with glory and honor.
You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.
But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,