NET Bible
"You put all things under his control.” For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control,"
— Hebrews 2:8, NET Bible
“Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.”
“Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him. ”
“You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.”
“Thou hast subjected all things under his feet. For in that he hath subjected all things to him he left nothing not subject to him. But now we see not as yet all things subject to him.”
“You put all things under his feet. For in making man the ruler over all things, God did not put anything outside his authority; though we do not see everything under him now.”
“Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.”
Exposition of Psalm 8: Jesus and the Destiny of Humanity For he did not put the world to come, about which we are speaking, under the control of angels.
Instead someone testified somewhere:“What is man that you think of him or the son of man that you care for him?
You made him lower than the angels for a little while. You crowned him with glory and honor.
You put all things under his control.” For when he put all things under his control, he left nothing outside of his control. At present we do not yet see all things under his control,
but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God’s grace he would experience death on behalf of everyone.
For it was fitting for him, for whom and through whom all things exist, in bringing many sons to glory, to make the pioneer of their salvation perfect through sufferings.
For indeed he who makes holy and those being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters,