Catholic Public Domain Version
"For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying: "
— Hebrews 2:11, Catholic Public Domain Version
“For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,”
“For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren, ”
“For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers,”
“For indeed he who makes holy and those being made holy all have the same origin, and so he is not ashamed to call them brothers and sisters,”
“For both he that sanctifieth and they who are sanctified are all of one. For which cause he is not ashamed to call them brethren, saying:”
“For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,”
“For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,”
You have subjected all things under his feet.” For in as much as he has subjected all things to him, he has left nothing not subject to him. But in the present time, we do not yet perceive that all things have been made subject to him.
Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.
For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.
For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:
“I will announce your name to my brothers. In the midst of the Church, I will praise you.”
And again: “I will be faithful in him.” And again: “Behold, I and my children, whom God has given to me.”
Therefore, because children have a common flesh and blood, he himself also, in like manner, has shared in the same, so that through death, he might destroy him who held the dominion of death, that is, the devil,