Catholic Public Domain Version
"And I went up according to revelation, and I debated with them about the Gospel that I am preaching among the Gentiles, but away from those who were pretending to be something, lest perhaps I might run, or have run, in vain. "
— Galatians 2:2, Catholic Public Domain Version
“And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.”
“And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain. ”
“I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.”
“I went there because of a revelation and presented to them the gospel that I preach among the Gentiles. But I did so only in a private meeting with the influential people, to make sure that I was not running– or had not run– in vain.”
“And I went up according to revelation and communicated to them the gospel which I preach among the Gentiles: but apart to them who seemed to be some thing: lest perhaps I should run or had run in vain.”
“And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.”
“And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.”
Next, after fourteen years, I went up again to Jerusalem, taking with me Barnabas and Titus.
And I went up according to revelation, and I debated with them about the Gospel that I am preaching among the Gentiles, but away from those who were pretending to be something, lest perhaps I might run, or have run, in vain.
But even Titus, who was with me, though he was a Gentile, was not compelled to be circumcised,
but only because of false brothers, who were brought in unknowingly. They entered secretly to spy on our liberty, which we have in Christ Jesus, so that they might reduce us to servitude.
We did not yield to them in subjection, even for an hour, in order that the truth of the Gospel would remain with you,