NASB
""Also they shall not shave their heads, yet they shall not let their locks grow long; they shall only trim the hair of their heads."
— Ezekiel 44:20, NASB
“Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.”
“Neither shall they shave their heads, nor suffer their locks to grow long; they shall only cut off the hair of their heads. ”
“Neither shall they shave their heads, nor allow their locks to grow long; they shall only cut off the hair of their heads.”
““‘They must not shave their heads nor let their hair grow long; they must only trim their heads.”
“Neither shall they shave their heads, nor wear long hair: but they shall only poll their heads.”
“They are not to have all the hair cut off their heads, and they are not to let their hair get long, but they are to have the ends of their hair cut.”
“Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.”
"It shall be that when they enter at the gates of the inner court, they shall be clothed with linen garments; and wool shall not be on them while they are ministering in the gates of the inner court and in the house.
"Linen turbans shall be on their heads and linen undergarments shall be on their loins; they shall not gird themselves with anything which makes them sweat.
"When they go out into the outer court, into the outer court to the people, they shall put off their garments in which they have been ministering and lay them in the holy chambers; then they shall put on other garments so that they will not transmit holiness to the people with their garments.
"Also they shall not shave their heads, yet they shall not let their locks grow long; they shall only trim the hair of their heads.
"Nor shall any of the priests drink wine when they enter the inner court.
"And they shall not marry a widow or a divorced woman but shall take virgins from the offspring of the house of Israel, or a widow who is the widow of a priest.
"Moreover, they shall teach My people the difference between the holy and the profane, and cause them to discern between the unclean and the clean.