NASB
"But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also."
— 2 Corinthians 8:7, NASB
“Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.”
“But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in your love to us, see that ye abound in this grace also. ”
“But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.”
“But as you excel in everything– in faith, in speech, in knowledge, and in all eagerness and in the love from us that is in you– make sure that you excel in this act of kindness too.”
“That as in all things you abound in faith and word and knowledge and all carefulness, moreover also in your charity towards us: so in this grace also you may abound.”
“And that as you are full of every good thing, of faith, of the word, of knowledge, of a ready mind, and of love to us, so you may be full of this grace in the same way.”
“Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.”
begging us with much urging for the favor of participation in the support of the saints,
and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God.
So we urged Titus that as he had previously made a beginning, so he would also complete in you this gracious work as well.
But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this gracious work also.
I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also.
For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, so that you through His poverty might become rich.
I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it.