Catholic Public Domain Version
"Now all the leaders of the army of king Solomon were two hundred fifty, who were instructing the people. "
— 2 Chronicles 8:10, Catholic Public Domain Version
“And these were the chief of king Solomon’s officers, even two hundred and fifty, that bare rule over the people.”
“And these were the chief officers of king Solomon, even two hundred and fifty, that bare rule over the people. ”
“These were the chief officers of king Solomon, even two-hundred fifty, who ruled over the people.”
“These men worked for King Solomon as supervisors; there were a total of 250 of them who were in charge of the people.”
“And all the chief captains of king Solomon's army were two hundred and fifty, who taught the people.”
“Now these were the chief men in authority whom King Solomon had: two hundred and fifty of them, in authority over the people.”
“And these were the chief of king Solomon’s officers, even two hundred and fifty, that bare rule over the people.”
All the people who had been left from the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, those who were not from the stock of Israel,
those of their sons and their posterity whom the sons of Israel had not put to death, Solomon subjugated as tributaries, even to this day.
But he did not appoint anyone from the sons of Israel to serve in the works of the king. For they were men of war, and first rulers, and commanders of his chariots and horsemen.
Now all the leaders of the army of king Solomon were two hundred fifty, who were instructing the people.
Truly, he transferred the daughter of Pharaoh, from the City of David, to the house that he had built for her. For the king said: “My wife shall not live in the house of David, king of Israel, for it has been sanctified. For the ark of the Lord has entered into it.”
Then Solomon offered holocausts to the Lord on the altar of the Lord, which he had constructed before the portico,
so that every day there would be an offering on it, in accord with the precept of Moses, on the Sabbaths, and on the new moons, and three times a year on the feast days, that is, on the solemnity of unleavened bread, and on the solemnity of weeks, and on the solemnity of tabernacles.