Catholic Public Domain Version
"I testify before God and Christ Jesus and the elect Angels, that you should observe these things without prejudgment, doing nothing which shows favoritism to either side. "
— 1 Timothy 5:21, Catholic Public Domain Version
“I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.”
“I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality. ”
“I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.”
“Before God and Christ Jesus and the elect angels, I solemnly charge you to carry out these commands without prejudice or favoritism of any kind.”
“I charge thee, before God and Christ Jesus and the elect angels, that thou observe these things without prejudice, doing nothing by declining to either side.”
“I give you orders before God and Christ Jesus and the angels of God's selection, to keep these orders without giving thought to one side more than another.”
“I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.”
For Scripture says: “You shall not muzzle an ox as it is treading out the grain,” and, “The worker is worthy of his pay.”
Do not be willing to accept an accusation against a priest, except under two or three witnesses.
Reprove sinners in the sight of everyone, so that the others may have fear.
I testify before God and Christ Jesus and the elect Angels, that you should observe these things without prejudgment, doing nothing which shows favoritism to either side.
You should not be quick to impose hands on anyone, nor should you take part in the sins of outsiders. Keep yourself chaste.
Do not continue to drink only water, but make use of a little wine, for the sake of your stomach and your frequent infirmities.
The sins of some men have been made manifest, preceding them to judgment, but those of others are manifested later.