NASB
"But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord;"
— 1 Corinthians 7:32, NASB
“But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:”
“But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord: ”
“But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;”
“And I want you to be free from concern. An unmarried man is concerned about the things of the Lord, how to please the Lord.”
“But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God.”
“But it is my desire for you to be free from cares. The unmarried man gives his mind to the things of the Lord, how he may give pleasure to the Lord:”
“But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:”
But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none;
and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;
and those who use the world, as though they did not make full use of it; for the form of this world is passing away.
But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord;
but one who is married is concerned about the things of the world, how he may please his wife,
and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.
This I say for your own benefit; not to put a restraint upon you, but to promote what is appropriate and to secure undistracted devotion to the Lord.