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Matthew 5:29

Matthew 5:30-1964 bbe — And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better t…

Bible in Basic English

30

And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

31

Again, it was said, Whoever puts away his wife has to give her a statement in writing for this purpose:

32

But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her.

33

Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord:

34

But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God;

35

Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King.

36

You may not take an oath by your head, because you are not able to make one hair white or black.

37

But let your words be simply, Yes or No: and whatever is more than these is of the Evil One.

38

You have knowledge that it was said, An eye for an eye, and a tooth for a tooth:

39

But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.

40

And if any man goes to law with you and takes away your coat, do not keep back your robe from him.

41

And whoever makes you go one mile, go with him two.

42

Give to him who comes with a request, and keep not your property from him who would for a time make use of it.

43

You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you:

44

But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you;

45

So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner.

46

For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same?

47

And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?

48

Be then complete in righteousness, even as your Father in heaven is complete.

— Matthew 5:30-1964, Bible in Basic English

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Matthew 5:30-1964 in Other Translations

2 versions All translations
  • KJV

    “And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect. ”

  • DRB

    “And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body go into hell. And it hath been said, Whosoever shall put away his wife, let him give her a bill of divorce. But I say to you, that whosoever shall put away his wife, excepting the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery. Again you have heard that it was said to them of old, thou shalt not forswear thyself: but thou shalt perform thy oaths to the Lord. But I say to you not to swear at all, neither by heaven for it is the throne of God: Nor by the earth, for it is his footstool: nor by Jerusalem, for it is the city of the great king: Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your speech be yea, yea: no, no: and that which is over and above these, is of evil. You have heard that it hath been said: An eye for an eye, and a tooth for a tooth. But I say to you not to resist evil: but if one strike thee on thy right cheek, turn to him also the other: And if a man will contend with thee in judgment, and take away thy coat, let go thy cloak also unto him. And whosoever will force thee one mile, go with him other two. Give to him that asketh of thee, and from him that would borrow of thee turn not away. You have heard that it hath been said, Thou shalt love thy neighbour, and hate thy enemy. But I say to you, Love your enemies: do good to them that hate you: and pray for them that persecute and calumniate you: That you may be the children of your Father who is in heaven, who maketh his sun to rise upon the good, and bad, and raineth upon the just and the unjust. For if you love them that love you, what reward shall you have? do not even the publicans this? And if you salute your brethren only, what do you more? do not also the heathens this? Be you therefore perfect, as also your heavenly Father is perfect. ”

Matthew 5 — Context

27

You have knowledge that it was said, You may not have connection with another man's wife:

28

But I say to you that everyone whose eyes are turned on a woman with desire has had connection with her in his heart.

29

And if your right eye is a cause of trouble to you, take it out and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

30

And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell.

31

Again, it was said, Whoever puts away his wife has to give her a statement in writing for this purpose:

32

But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her.

33

Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord:

34

But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God;

35

Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King.

36

You may not take an oath by your head, because you are not able to make one hair white or black.

37

But let your words be simply, Yes or No: and whatever is more than these is of the Evil One.

38

You have knowledge that it was said, An eye for an eye, and a tooth for a tooth:

39

But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned.

40

And if any man goes to law with you and takes away your coat, do not keep back your robe from him.

41

And whoever makes you go one mile, go with him two.

42

Give to him who comes with a request, and keep not your property from him who would for a time make use of it.

43

You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you:

44

But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you;

45

So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner.

46

For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same?

47

And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?

48

Be then complete in righteousness, even as your Father in heaven is complete.

Matthew 5:30-1964 — Frequently Asked Questions

7 questions
What does Matthew 5:30-1964 say?
Matthew 5:30-1964 in the Bible in Basic English reads: “And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. Again, it was said, Whoever puts away his wife has to give her a statement in writing for this purpose: But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her. Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord: But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God; Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King. You may not take an oath by your head, because you are not able to make one hair white or black. But let your words be simply, Yes or No: and whatever is more than these is of the Evil One. You have knowledge that it was said, An eye for an eye, and a tooth for a tooth: But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned. And if any man goes to law with you and takes away your coat, do not keep back your robe from him. And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it. You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you: But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you; So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner. For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same? And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same? Be then complete in righteousness, even as your Father in heaven is complete.”
Where is Matthew 5:30-1964 in the Bible?
Matthew 5:30-1964 is found in the New Testament, in the book of Matthew, chapter 5, verses 30–1964.
Who wrote Matthew?
Matthew is traditionally attributed to Matthew (Levi), tax-collector turned apostle. It was written c. AD 50–70.
What is the book of Matthew about?
Matthew presents Jesus as the long-awaited Jewish Messiah — son of David, son of Abraham, fulfillment of the Law and the Prophets. Structured around five great teaching blocks including the Sermon on the Mount, it ends with the risen King commissioning his disciples to make disciples of all nations.
What are the major themes of Matthew?
Matthew explores themes including Kingdom of Heaven, Messiah, Fulfillment, Discipleship, Great Commission. These themes shape the meaning and context of Matthew 5:30-1964.
What translation should I read Matthew 5:30-1964 in?
Matthew 5:30-1964 is available on GodsGoodBook in the King James Version (KJV), American Standard Version (ASV), World English Bible (WEB), NET Bible, Young's Literal Translation, Darby Bible, Douay-Rheims Bible, and the Bible in Basic English. Each translation reflects different translation philosophies — use the translation picker on this page to compare them, or browse our full translations directory.
How can I memorize Matthew 5:30-1964?
Matthew 5:30-1964 reads (BBE): “And if your right hand is a cause of trouble to you, let it be cut off and put it away from you; because it is better to undergo the loss of one part, than for all your body to go into hell. Again, it was said, Whoever puts away his wife has to give her a statement in writing for this purpose: But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her. Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord: But I say to you, Take no oaths at all: not by the heaven, because it is the seat of God; Or by the earth, because it is the resting-place for his foot; or by Jerusalem, because it is the town of the great King. You may not take an oath by your head, because you are not able to make one hair white or black. But let your words be simply, Yes or No: and whatever is more than these is of the Evil One. You have knowledge that it was said, An eye for an eye, and a tooth for a tooth: But I say to you, Do not make use of force against an evil man; but to him who gives you a blow on the right side of your face let the left be turned. And if any man goes to law with you and takes away your coat, do not keep back your robe from him. And whoever makes you go one mile, go with him two. Give to him who comes with a request, and keep not your property from him who would for a time make use of it. You have knowledge that it was said, Have love for your neighbour, and hate for him who is against you: But I say to you, Have love for those who are against you, and make prayer for those who are cruel to you; So that you may be the sons of your Father in heaven; for his sun gives light to the evil and to the good, and he sends rain on the upright man and on the sinner. For if you have love for those who have love for you, what credit is it to you? do not the tax-farmers the same? And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same? Be then complete in righteousness, even as your Father in heaven is complete.” Read it aloud, break it into short phrases, repeat each phrase three times before adding the next, then put the phrases together. Reading it in multiple translations (above) often helps the meaning settle.
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