Bible in Basic English
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married;
And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.
But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
Now he is not the God of the dead but of the living: for all men are living to him.
And some of the scribes, in answer to this, said, Master, you have said well.
And they had fear of putting any more questions to him.
And he said to them, Why do they say that the Christ is the son of David?
For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand,
Till I put under your feet all those who are against you.
David then gives him the name of Lord, so how is it possible for him to be his son?
And in the hearing of all the people he said to his disciples,
Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;
Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.
— Luke 20:35-1964, Bible in Basic English
“But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For he is not a God of the dead, but of the living: for all live unto him. Then certain of the scribes answering said, Master, thou hast well said. And after that they durst not ask him any question at all. And he said unto them, How say they that Christ is David’s son? And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies thy footstool. David therefore calleth him Lord, how is he then his son? Then in the audience of all the people he said unto his disciples, Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation. ”
And last of all, the woman came to her end.
When they come back from the dead, whose wife will she be? for all the seven had her.
And Jesus said to them, The sons of this world are married and have wives;
But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married;
And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.
But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.
Now he is not the God of the dead but of the living: for all men are living to him.
And some of the scribes, in answer to this, said, Master, you have said well.
And they had fear of putting any more questions to him.
And he said to them, Why do they say that the Christ is the son of David?
For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand,
Till I put under your feet all those who are against you.
David then gives him the name of Lord, so how is it possible for him to be his son?
And in the hearing of all the people he said to his disciples,
Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;
Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.