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Luke 20:23

Luke 20:24-1964 bbe — Let me see a penny. Whose image and name are on it? And they said, Caesar's. And he said, Then give to Caesar the thing…

Bible in Basic English

24

Let me see a penny. Whose image and name are on it? And they said, Caesar's.

25

And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's.

26

And they were not able to get anything from these words before the people: but they were full of wonder at his answer, and said nothing.

27

And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,

28

Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother.

29

Now there were seven brothers, and the first had a wife and came to his end, having no children;

30

And the second;

31

And the third took her; and in the same way, all the seven, without having any children, came to their end.

32

And last of all, the woman came to her end.

33

When they come back from the dead, whose wife will she be? for all the seven had her.

34

And Jesus said to them, The sons of this world are married and have wives;

35

But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married;

36

And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.

37

But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.

38

Now he is not the God of the dead but of the living: for all men are living to him.

39

And some of the scribes, in answer to this, said, Master, you have said well.

40

And they had fear of putting any more questions to him.

41

And he said to them, Why do they say that the Christ is the son of David?

42

For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand,

43

Till I put under your feet all those who are against you.

44

David then gives him the name of Lord, so how is it possible for him to be his son?

45

And in the hearing of all the people he said to his disciples,

46

Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;

47

Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.

— Luke 20:24-1964, Bible in Basic English

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Luke 20:24-1964 in Other Translations

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  • KJV

    “Shew me a penny. Whose image and superscription hath it? They answered and said, Cesar’s. And he said unto them, Render therefore unto Cesar the things which be Cesar’s, and unto God the things which be God’s. And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace. Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, Saying, Master, Moses wrote unto us, If any man’s brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. There were therefore seven brethren: and the first took a wife, and died without children. And the second took her to wife, and he died childless. And the third took her; and in like manner the seven also: and they left no children, and died. Last of all the woman died also. Therefore in the resurrection whose wife of them is she? for seven had her to wife. And Jesus answering said unto them, The children of this world marry, and are given in marriage: But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For he is not a God of the dead, but of the living: for all live unto him. Then certain of the scribes answering said, Master, thou hast well said. And after that they durst not ask him any question at all. And he said unto them, How say they that Christ is David’s son? And David himself saith in the book of Psalms, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies thy footstool. David therefore calleth him Lord, how is he then his son? Then in the audience of all the people he said unto his disciples, Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation. ”

Luke 20 — Context

21

And they put a question to him, saying, Master, we are certain that your teaching and your words are right, and that you have no respect for a man's position, but you are teaching the true way of God:

22

Is it right for us to make payment of taxes to Caesar or not?

23

But he saw through their trick and said to them,

24

Let me see a penny. Whose image and name are on it? And they said, Caesar's.

25

And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's.

26

And they were not able to get anything from these words before the people: but they were full of wonder at his answer, and said nothing.

27

And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,

28

Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother.

29

Now there were seven brothers, and the first had a wife and came to his end, having no children;

30

And the second;

31

And the third took her; and in the same way, all the seven, without having any children, came to their end.

32

And last of all, the woman came to her end.

33

When they come back from the dead, whose wife will she be? for all the seven had her.

34

And Jesus said to them, The sons of this world are married and have wives;

35

But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married;

36

And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.

37

But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob.

38

Now he is not the God of the dead but of the living: for all men are living to him.

39

And some of the scribes, in answer to this, said, Master, you have said well.

40

And they had fear of putting any more questions to him.

41

And he said to them, Why do they say that the Christ is the son of David?

42

For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand,

43

Till I put under your feet all those who are against you.

44

David then gives him the name of Lord, so how is it possible for him to be his son?

45

And in the hearing of all the people he said to his disciples,

46

Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts;

47

Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.

Luke 20:24-1964 — Frequently Asked Questions

7 questions
What does Luke 20:24-1964 say?
Luke 20:24-1964 in the Bible in Basic English reads: “Let me see a penny. Whose image and name are on it? And they said, Caesar's. And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's. And they were not able to get anything from these words before the people: but they were full of wonder at his answer, and said nothing. And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him, Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother. Now there were seven brothers, and the first had a wife and came to his end, having no children; And the second; And the third took her; and in the same way, all the seven, without having any children, came to their end. And last of all, the woman came to her end. When they come back from the dead, whose wife will she be? for all the seven had her. And Jesus said to them, The sons of this world are married and have wives; But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead. But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob. Now he is not the God of the dead but of the living: for all men are living to him. And some of the scribes, in answer to this, said, Master, you have said well. And they had fear of putting any more questions to him. And he said to them, Why do they say that the Christ is the son of David? For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand, Till I put under your feet all those who are against you. David then gives him the name of Lord, so how is it possible for him to be his son? And in the hearing of all the people he said to his disciples, Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts; Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.”
Where is Luke 20:24-1964 in the Bible?
Luke 20:24-1964 is found in the New Testament, in the book of Luke, chapter 20, verses 24–1964.
Who wrote Luke?
Luke is traditionally attributed to Luke the physician, companion of Paul. It was written c. AD 60–62.
What is the book of Luke about?
Luke writes "an orderly account" of Jesus' life from a careful historian's pen, with special attention to the poor, the outsider, women, prayer, and the Holy Spirit. From the angelic announcements at the beginning to the Emmaus road at the end, Luke shows Jesus as the Savior of the world.
What are the major themes of Luke?
Luke explores themes including Salvation for All, Holy Spirit, Prayer, Compassion, Joy. These themes shape the meaning and context of Luke 20:24-1964.
What translation should I read Luke 20:24-1964 in?
Luke 20:24-1964 is available on GodsGoodBook in the King James Version (KJV), American Standard Version (ASV), World English Bible (WEB), NET Bible, Young's Literal Translation, Darby Bible, Douay-Rheims Bible, and the Bible in Basic English. Each translation reflects different translation philosophies — use the translation picker on this page to compare them, or browse our full translations directory.
How can I memorize Luke 20:24-1964?
Luke 20:24-1964 reads (BBE): “Let me see a penny. Whose image and name are on it? And they said, Caesar's. And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's. And they were not able to get anything from these words before the people: but they were full of wonder at his answer, and said nothing. And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him, Master, Moses said that if a man's brother comes to his end, having a wife, but no children, his brother is to take the wife, and get a family for his brother. Now there were seven brothers, and the first had a wife and came to his end, having no children; And the second; And the third took her; and in the same way, all the seven, without having any children, came to their end. And last of all, the woman came to her end. When they come back from the dead, whose wife will she be? for all the seven had her. And Jesus said to them, The sons of this world are married and have wives; But those to whom is given the reward of the world to come, and to come back from the dead, have no wives, and are not married; And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead. But even Moses made it clear that the dead come back to life, saying, in the story of the burning thorn-tree, The Lord, the God of Abraham, the God of Isaac, and the God of Jacob. Now he is not the God of the dead but of the living: for all men are living to him. And some of the scribes, in answer to this, said, Master, you have said well. And they had fear of putting any more questions to him. And he said to them, Why do they say that the Christ is the son of David? For David himself says in the book of Psalms, The Lord said to my Lord, Take your seat at my right hand, Till I put under your feet all those who are against you. David then gives him the name of Lord, so how is it possible for him to be his son? And in the hearing of all the people he said to his disciples, Keep away from the scribes, whose pleasure it is to go about in long robes, and to have words of respect said to them in the market-places, and to take the chief seats in the Synagogues and the first places at feasts; Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.” Read it aloud, break it into short phrases, repeat each phrase three times before adding the next, then put the phrases together. Reading it in multiple translations (above) often helps the meaning settle.
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