Hebrews 6:8-1953 kjv — But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. But, beloved…

“but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak: for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister. And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: that ye be not sluggish, but imitators of them who through faith and patience inherit the promises. For when God made promise to Abraham, since he could swear by none greater, he sware by himself, saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And thus, having patiently endured, he obtained the promise. For men swear by the greater: and in every dispute of theirs the oath is final for confirmation. Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath; that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us: which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil; whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek. ”

“but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. We desire that each one of you may show the same diligence to the fullness of hope even to the end, that you won't be sluggish, but imitators of those who through faith and patience inherited the promises. For when God made a promise to Abraham, since he could swear by none greater, he swore by himself, saying, "Surely blessing I will bless you, and multiplying I will multiply you." Thus, having patiently endured, he obtained the promise. For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation. In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath; that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to take hold of the hope set before us. This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil; where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.”

“But if it sends up thorns and evil plants, it is of no use and is ready to be cursed; its only end is to be burned. But, my loved ones, though we say this, we are certain that you have better things in you, things which go with salvation; For God is true, and will not put away from him the memory of your work and of your love for his name, in the help which you gave and still give to the saints. And it is our desire that you may all keep the same high purpose in certain hope to the end: So that you may not be slow in heart, but may take as your example those to whom God has given their heritage, because of their faith and their long waiting. For when God made his oath to Abraham, because there was no greater oath, he made it by himself, Saying, Be certain that I will give you my blessing, and make your numbers very great. And so, when he had been waiting calmly for a long time, God's word to him was put into effect. For men at all times make their oaths by what is greater; and any argument is ended by the decision of the oath. So that when it was God's desire to make it specially clear to those who by his word were to have the heritage, that his purpose was fixed, he made it more certain with an oath; So that we, who have gone in flight from danger to the hope which has been put before us, may have a strong comfort in two unchanging things, in which it is not possible for God to be false; And this hope is like a strong band for our souls, fixed and certain, and going in to that which is inside the veil; Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.”