Bible in Basic English
For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh:
So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.
For those who are living in the way of the flesh give their minds to the things of the flesh, but those who go in the way of the Spirit, to the things of the Spirit.
For the mind of the flesh is death, but the mind of the Spirit is life and peace:
Because the mind of the flesh is opposite to God; it is not under the law of God, and is not able to be:
So that those who are in the flesh are not able to give pleasure to God.
You are not in the flesh but in the Spirit, if the Spirit of God is in you. But if any man has not the Spirit of Christ he is not one of his.
And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.
But if the Spirit of him who made Jesus come again from the dead is in you, he who made Christ Jesus come again from the dead will in the same way, through his Spirit which is in you, give life to your bodies which now are under the power of death.
So then, my brothers, we are in debt, not to the flesh to be living in the way of the flesh:
For if you go in the way of the flesh, death will come on you; but if by the Spirit you put to death the works of the body, you will have life.
And all those who are guided by the Spirit of God are sons of God.
For you did not get the spirit of servants again to put you in fear, but the spirit of sons was given to you, by which we say, Abba, Father.
The Spirit is witness with our spirit that we are children of God:
And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory.
I am of the opinion that there is no comparison between the pain of this present time and the glory which we will see in the future.
For the strong desire of every living thing is waiting for the revelation of the sons of God.
For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope
That all living things will be made free from the power of death and will have a part with the free children of God in glory.
For we are conscious that all living things are weeping and sorrowing in pain together till now.
And not only so, but we who have the first fruits of the Spirit, even we have sorrow in our minds, waiting for the time when we will take our place as sons, that is, the salvation of our bodies.
For our salvation is by hope: but hope which is seen is not hope: for who is hoping for what he sees?
But if we have hope for that which we see not, then we will be able to go on waiting for it.
And in the same way the Spirit is a help to our feeble hearts: for we are not able to make prayer to God in the right way; but the Spirit puts our desires into words which are not in our power to say;
And he who is the searcher of hearts has knowledge of the mind of the Spirit, because he is making prayers for the saints in agreement with the mind of God.
And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.
Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers:
And those who were marked out by him were named; and those who were named were given righteousness; and to those to whom he gave righteousness, in the same way he gave glory.
What may we say about these things? If God is for us, who is against us?
He who did not keep back his only Son, but gave him up for us all, will he not with him freely give us all things?
Who will say anything against the saints of God? It is God who makes us clear from evil;
Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.
Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword?
As it is said in the holy Writings, Because of you we are put to death every day; we are like sheep ready for destruction.
But we are able to overcome all these things and more through his love.
For I am certain that not death, or life, or angels, or rulers, or things present, or things to come, or powers,
Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.
— Romans 8:3-1964, Bible in Basic English
“For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh have their outlook shaped by the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit. For the outlook of the flesh is death, but the outlook of the Spirit is life and peace, because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so. Those who are in the flesh cannot please God. You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him. But if Christ is in you, your body is dead because of sin, but the Spirit is your life because of righteousness. Moreover if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ from the dead will also make your mortal bodies alive through his Spirit who lives in you. So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the flesh (for if you live according to the flesh, you will die), but if by the Spirit you put to death the deeds of the body you will live. For all who are led by the Spirit of God are the sons of God. For you did not receive the spirit of slavery leading again to fear, but you received the Spirit of adoption, by whom we cry,“Abba, Father.” The Spirit himself bears witness to our spirit that we are God’s children. And if children, then heirs(namely, heirs of God and also fellow heirs with Christ)– if indeed we suffer with him so we may also be glorified with him. For I consider that our present sufferings cannot even be compared to the coming glory that will be revealed to us. For the creation eagerly waits for the revelation of the sons of God. For the creation was subjected to futility– not willingly but because of God who subjected it– in hope that the creation itself will also be set free from the bondage of decay into the glorious freedom of God’s children. For we know that the whole creation groans and suffers together until now. Not only this, but we ourselves also, who have the firstfruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope, because who hopes for what he sees? But if we hope for what we do not see, we eagerly wait for it with endurance. In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groanings. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes on behalf of the saints according to God’s will. And we know that all things work together for good for those who love God, who are called according to his purpose, because those whom he foreknew he also predestined to be conformed to the image of his Son, that his Son would be the firstborn among many brothers and sisters. And those he predestined, he also called; and those he called, he also justified; and those he justified, he also glorified. What then shall we say about these things? If God is for us, who can be against us? Indeed, he who did not spare his own Son, but gave him up for us all– how will he not also, along with him, freely give us all things? Who will bring any charge against God’s elect? It is God who justifies. Who is the one who will condemn? Christ is the one who died(and more than that, he was raised), who is at the right hand of God, and who also is interceding for us. Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written,“For your sake we encounter death all day long; we were considered as sheep to be slaughtered.” No, in all these things we have complete victory through him who loved us! For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things that are present, nor things to come, nor powers, nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.”
For this cause those who are in Christ Jesus will not be judged as sinners.
For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh:
So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.
For those who are living in the way of the flesh give their minds to the things of the flesh, but those who go in the way of the Spirit, to the things of the Spirit.
For the mind of the flesh is death, but the mind of the Spirit is life and peace:
Because the mind of the flesh is opposite to God; it is not under the law of God, and is not able to be:
So that those who are in the flesh are not able to give pleasure to God.
You are not in the flesh but in the Spirit, if the Spirit of God is in you. But if any man has not the Spirit of Christ he is not one of his.
And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness.
But if the Spirit of him who made Jesus come again from the dead is in you, he who made Christ Jesus come again from the dead will in the same way, through his Spirit which is in you, give life to your bodies which now are under the power of death.
So then, my brothers, we are in debt, not to the flesh to be living in the way of the flesh:
For if you go in the way of the flesh, death will come on you; but if by the Spirit you put to death the works of the body, you will have life.
And all those who are guided by the Spirit of God are sons of God.
For you did not get the spirit of servants again to put you in fear, but the spirit of sons was given to you, by which we say, Abba, Father.
The Spirit is witness with our spirit that we are children of God:
And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory.
I am of the opinion that there is no comparison between the pain of this present time and the glory which we will see in the future.
For the strong desire of every living thing is waiting for the revelation of the sons of God.
For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope
That all living things will be made free from the power of death and will have a part with the free children of God in glory.
For we are conscious that all living things are weeping and sorrowing in pain together till now.
And not only so, but we who have the first fruits of the Spirit, even we have sorrow in our minds, waiting for the time when we will take our place as sons, that is, the salvation of our bodies.
For our salvation is by hope: but hope which is seen is not hope: for who is hoping for what he sees?
But if we have hope for that which we see not, then we will be able to go on waiting for it.
And in the same way the Spirit is a help to our feeble hearts: for we are not able to make prayer to God in the right way; but the Spirit puts our desires into words which are not in our power to say;
And he who is the searcher of hearts has knowledge of the mind of the Spirit, because he is making prayers for the saints in agreement with the mind of God.
And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.
Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers:
And those who were marked out by him were named; and those who were named were given righteousness; and to those to whom he gave righteousness, in the same way he gave glory.
What may we say about these things? If God is for us, who is against us?
He who did not keep back his only Son, but gave him up for us all, will he not with him freely give us all things?
Who will say anything against the saints of God? It is God who makes us clear from evil;
Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.
Who will come between us and the love of Christ? Will trouble, or pain, or cruel acts, or the need of food or of clothing, or danger, or the sword?
As it is said in the holy Writings, Because of you we are put to death every day; we are like sheep ready for destruction.
But we are able to overcome all these things and more through his love.
For I am certain that not death, or life, or angels, or rulers, or things present, or things to come, or powers,
Or things on high, or things under the earth, or anything which is made, will be able to come between us and the love of God which is in Christ Jesus our Lord.