Job 24:2-1964 bbe — The landmarks are changed by evil men, they violently take away flocks, together with their keepers. They send away the…

Job 24:2-1964 in the Bible in Basic English reads: “The landmarks are changed by evil men, they violently take away flocks, together with their keepers. They send away the ass of him who has no father, they take the widow's ox for debt. The crushed are turned out of the way; all the poor of the earth go into a secret place together. Like asses in the waste land they go out to their work, looking for food with care; from the waste land they get bread for their children. They get mixed grain from the field, and they take away the late fruit from the vines of those who have wealth. They take their rest at night without clothing, and have no cover in the cold. They are wet with the rain of the mountains, and get into the cracks of the rock for cover. The child without a father is forced from its mother's breast, and they take the young children of the poor for debt. Others go about without clothing, and though they have no food, they get in the grain from the fields. Between the lines of olive-trees they make oil; though they have no drink, they are crushing out the grapes. From the town come sounds of pain from those who are near death, and the soul of the wounded is crying out for help; but God does not take note of their prayer. Then there are those who are haters of the light, who have no knowledge of its ways, and do not go in them. He who is purposing death gets up before day, so that he may put to death the poor and those in need. And the man whose desire is for the wife of another is waiting for the evening, saying, No eye will see me; and he puts a cover on his face. And in the night the thief goes about; In the dark he makes holes in the walls of houses: in the daytime they are shutting themselves up, they have no knowledge of the light. For the middle of the night is as morning to them, they are not troubled by the fear of the dark. They go quickly on the face of the waters; their heritage is cursed in the earth; the steps of the crusher of grapes are not turned to their vine-garden. Snow waters become dry with the heat: so do sinners go down into the underworld. The public place of his town has no more knowledge of him, and his name has gone from the memory of men: he is rooted up like a dead tree. He is not kind to the widow, and he has no pity for her child. But God by his power gives long life to the strong; he gets up again, though he has no hope of life. He takes away his fear of danger and gives him support; and his eyes are on his ways. For a short time they are lifted up; then they are gone; they are made low, they are pulled off like fruit, and like the heads of grain they are cut off. And if it is not so, now, who will make it clear that my words are false, and that what I say is of no value?”

Job 24:2-1964 is found in the Old Testament, in the book of Job, chapter 24, verses 2–1964.

Job is traditionally attributed to Anonymous; among the oldest books of the Bible. It was written Unknown; possibly c. 2000–1800 BC, with composition c. 1400–500 BC.

Job is the ancient story of a righteous man stripped of everything he has, and the four friends who try and fail to explain his suffering. When God finally speaks, he does not answer the "why" — he reveals himself, and Job worships from a place deeper than his pain.

Job explores themes including Suffering, Sovereignty, Faith Under Trial, Wisdom, God's Majesty. These themes shape the meaning and context of Job 24:2-1964.

Job 24:2-1964 is available on GodsGoodBook in the King James Version (KJV), American Standard Version (ASV), World English Bible (WEB), NET Bible, Young's Literal Translation, Darby Bible, Douay-Rheims Bible, and the Bible in Basic English. Each translation reflects different translation philosophies — use the translation picker on this page to compare them, or browse our full translations directory.

Job 24:2-1964 reads (BBE): “The landmarks are changed by evil men, they violently take away flocks, together with their keepers. They send away the ass of him who has no father, they take the widow's ox for debt. The crushed are turned out of the way; all the poor of the earth go into a secret place together. Like asses in the waste land they go out to their work, looking for food with care; from the waste land they get bread for their children. They get mixed grain from the field, and they take away the late fruit from the vines of those who have wealth. They take their rest at night without clothing, and have no cover in the cold. They are wet with the rain of the mountains, and get into the cracks of the rock for cover. The child without a father is forced from its mother's breast, and they take the young children of the poor for debt. Others go about without clothing, and though they have no food, they get in the grain from the fields. Between the lines of olive-trees they make oil; though they have no drink, they are crushing out the grapes. From the town come sounds of pain from those who are near death, and the soul of the wounded is crying out for help; but God does not take note of their prayer. Then there are those who are haters of the light, who have no knowledge of its ways, and do not go in them. He who is purposing death gets up before day, so that he may put to death the poor and those in need. And the man whose desire is for the wife of another is waiting for the evening, saying, No eye will see me; and he puts a cover on his face. And in the night the thief goes about; In the dark he makes holes in the walls of houses: in the daytime they are shutting themselves up, they have no knowledge of the light. For the middle of the night is as morning to them, they are not troubled by the fear of the dark. They go quickly on the face of the waters; their heritage is cursed in the earth; the steps of the crusher of grapes are not turned to their vine-garden. Snow waters become dry with the heat: so do sinners go down into the underworld. The public place of his town has no more knowledge of him, and his name has gone from the memory of men: he is rooted up like a dead tree. He is not kind to the widow, and he has no pity for her child. But God by his power gives long life to the strong; he gets up again, though he has no hope of life. He takes away his fear of danger and gives him support; and his eyes are on his ways. For a short time they are lifted up; then they are gone; they are made low, they are pulled off like fruit, and like the heads of grain they are cut off. And if it is not so, now, who will make it clear that my words are false, and that what I say is of no value?” Read it aloud, break it into short phrases, repeat each phrase three times before adding the next, then put the phrases together. Reading it in multiple translations (above) often helps the meaning settle.