Isaiah 56:3-1964 bbe — And let not the man from a strange country, who has been joined to the Lord, say, The Lord will certainly put a divisio…

Isaiah 56:3-1964 in the Bible in Basic English reads: “And let not the man from a strange country, who has been joined to the Lord, say, The Lord will certainly put a division between me and his people: and let not the unsexed man say, See, I am a dry tree. For the Lord says, As for the unsexed who keep my Sabbaths, and give their hearts to pleasing me, and keep their agreement with me: I will give to them in my house, and inside my walls, a place and a name better than that of sons and daughters; I will give them an eternal name which will not be cut off. And as for those from a strange country, who are joined to the Lord, to give worship to him and honour to his name, to be his servants, even everyone who keeps the Sabbath holy, and keeps his agreement with me: I will make them come to my holy mountain, and will give them joy in my house of prayer; I will take pleasure in the burned offerings which they make on my altar: for my house will be named a house of prayer for all peoples. The Lord God, who gets together the wandering ones of Israel, says, I will get together others in addition to those of Israel who have come back. All you beasts of the field, come together for your meat, even all you beasts of the wood. His watchmen are blind, they are all without knowledge; they are all dogs without tongues, unable to make a sound; stretched out dreaming, loving sleep. Yes, the dogs are for ever looking for food; while these, the keepers of the sheep, are without wisdom: they have all gone after their pleasure, every one looking for profit; they are all the same. Come, they say, I will get wine, and we will take strong drink in full measure; and tomorrow will be like today, full of pleasure.”

Isaiah 56:3-1964 is found in the Old Testament, in the book of Isaiah, chapter 56, verses 3–1964.

Isaiah is traditionally attributed to Isaiah son of Amoz. Many critical scholars propose multiple authors ("Deutero-" and "Trito-Isaiah") for chapters 40–66; conservative scholarship holds to single Isaianic authorship. It was written c. 740–680 BC.

Isaiah is the most quoted prophet in the New Testament — a sweeping vision of God's holiness, Judah's sin, coming judgment, and a promised Servant who would bear the iniquity of many. From "Holy, holy, holy" to "by his stripes we are healed," Isaiah speaks the gospel before the gospel.

Isaiah explores themes including Holiness, Judgment, Servant of the LORD, Hope, Salvation, Restoration. These themes shape the meaning and context of Isaiah 56:3-1964.

Isaiah 56:3-1964 is available on GodsGoodBook in the King James Version (KJV), American Standard Version (ASV), World English Bible (WEB), NET Bible, Young's Literal Translation, Darby Bible, Douay-Rheims Bible, and the Bible in Basic English. Each translation reflects different translation philosophies — use the translation picker on this page to compare them, or browse our full translations directory.

Isaiah 56:3-1964 reads (BBE): “And let not the man from a strange country, who has been joined to the Lord, say, The Lord will certainly put a division between me and his people: and let not the unsexed man say, See, I am a dry tree. For the Lord says, As for the unsexed who keep my Sabbaths, and give their hearts to pleasing me, and keep their agreement with me: I will give to them in my house, and inside my walls, a place and a name better than that of sons and daughters; I will give them an eternal name which will not be cut off. And as for those from a strange country, who are joined to the Lord, to give worship to him and honour to his name, to be his servants, even everyone who keeps the Sabbath holy, and keeps his agreement with me: I will make them come to my holy mountain, and will give them joy in my house of prayer; I will take pleasure in the burned offerings which they make on my altar: for my house will be named a house of prayer for all peoples. The Lord God, who gets together the wandering ones of Israel, says, I will get together others in addition to those of Israel who have come back. All you beasts of the field, come together for your meat, even all you beasts of the wood. His watchmen are blind, they are all without knowledge; they are all dogs without tongues, unable to make a sound; stretched out dreaming, loving sleep. Yes, the dogs are for ever looking for food; while these, the keepers of the sheep, are without wisdom: they have all gone after their pleasure, every one looking for profit; they are all the same. Come, they say, I will get wine, and we will take strong drink in full measure; and tomorrow will be like today, full of pleasure.” Read it aloud, break it into short phrases, repeat each phrase three times before adding the next, then put the phrases together. Reading it in multiple translations (above) often helps the meaning settle.