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Judges 1:19

Judges 1:20-1964 bbe — And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from…

Bible in Basic English

20

And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from there.

21

And the children of Judah did not make the Jebusites who were living in Jerusalem go out; the Jebusites are still living with the children of Benjamin in Jerusalem.

22

And the family of Joseph went up against Beth-el, and the Lord was with them.

23

So they sent men to make a search round Beth-el. (Now the name of the town in earlier times was Luz.)

24

And the watchers saw a man coming out of the town, and said to him, If you will make clear to us the way into the town, we will be kind to you.

25

So he made clear to them the way into the town, and they put it to the sword; but they let the man and all his family get away safe.

26

And he went into the land of the Hittites, building a town there and naming it Luz: which is its name to this day.

27

And Manasseh did not take away the land of the people of Beth-shean and its daughter-towns, or of Taanach and its daughter-towns, or of the people of Dor and its daughter-towns, or of the people of Ibleam and its daughter-towns, or of the people of Megiddo and its daughter-towns, driving them out; but the Canaanites would go on living in that land.

28

And whenever Israel became strong, they put the Canaanites to forced work, without driving them out completely.

29

And Ephraim did not make the Canaanites who were living in Gezer go out; but the Canaanites went on living in Gezer among them.

30

Zebulun did not make the people of Kitron or the people of Nahalol go out; but the Canaanites went on living among them and were put to forced work.

31

And Asher did not take the land of the people of Acco, or Zidon, or Ahlab, or Achzib, or Helbah, or Aphik, or Rehob, driving them out;

32

But the Asherites went on living among the Canaanites, the people of the land, without driving them out.

33

Naphtali did not take the land of the people of Beth-shemesh or of Beth-anath, driving them out; but he was living among the Canaanites in the land; however, the people of Beth-shemesh and Beth-anath were put to forced work.

34

And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley;

35

For the Amorites would go on living in Mount Heres, in Aijalon, and in Shaalbim; but the children of Joseph became stronger than they, and put them to forced work.

36

And the limit of the Edomites went from the slope of Akrabbim from Sela and up.

— Judges 1:20-1964, Bible in Basic English

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Judges 1:20-1964 in Other Translations

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  • NET

    “Caleb received Hebron, just as Moses had promised. He drove out the three Anakites. The men of Benjamin, however, did not conquer the Jebusites living in Jerusalem. The Jebusites live with the people of Benjamin in Jerusalem to this very day. Partial Success When the men of Joseph attacked Bethel, the LORD was with them. When the men of Joseph spied out Bethel(it used to be called Luz), the spies spotted a man leaving the city. They said to him,“If you show us a secret entrance into the city, we will reward you.” He showed them a secret entrance into the city, and they put the city to the sword. But they let the man and his extended family leave safely. He moved to Hittite country and built a city. He named it Luz, and it has kept that name to this very day. The men of Manasseh did not conquer Beth Shean, Taanach, or their surrounding towns. Nor did they conquer the people living in Dor, Ibleam, Megiddo or their surrounding towns. The Canaanites managed to remain in those areas. Whenever Israel was strong militarily, they forced the Canaanites to do hard labor, but they never totally conquered them. The men of Ephraim did not conquer the Canaanites living in Gezer. The Canaanites lived among them in Gezer. The men of Zebulun did not conquer the people living in Kitron and Nahalol. The Canaanites lived among them and were forced to do hard labor. The men of Asher did not conquer the people living in Acco or Sidon, nor did they conquer Ahlab, Achzib, Helbah, Aphek, or Rehob. The people of Asher live among the Canaanites residing in the land because they did not conquer them. The men of Naphtali did not conquer the people living in Beth Shemesh or Beth Anath. They live among the Canaanites residing in the land. The Canaanites living in Beth Shemesh and Beth Anath were forced to do hard labor for them. The Amorites forced the people of Dan to live in the hill country. They did not allow them to live in the coastal plain. The Amorites managed to remain in Har Heres, Aijalon, and Shaalbim. Whenever the tribe of Joseph was strong militarily, the Amorites were forced to do hard labor. The border of Amorite territory ran from the Scorpion Ascent to Sela and on up.”

Judges 1 — Context

17

And Judah went with Simeon, his brother, and overcame the Canaanites living in Zephath, and put it under the curse; and he gave the town the name of Hormah.

18

Then Judah took Gaza and its limit, and Ashkelon and its limit, and Ekron and its limit.

19

And the Lord was with Judah; and he took the hill-country for his heritage; but he was unable to make the people of the valley go out, for they had war-carriages of iron.

20

And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from there.

21

And the children of Judah did not make the Jebusites who were living in Jerusalem go out; the Jebusites are still living with the children of Benjamin in Jerusalem.

22

And the family of Joseph went up against Beth-el, and the Lord was with them.

23

So they sent men to make a search round Beth-el. (Now the name of the town in earlier times was Luz.)

24

And the watchers saw a man coming out of the town, and said to him, If you will make clear to us the way into the town, we will be kind to you.

25

So he made clear to them the way into the town, and they put it to the sword; but they let the man and all his family get away safe.

26

And he went into the land of the Hittites, building a town there and naming it Luz: which is its name to this day.

27

And Manasseh did not take away the land of the people of Beth-shean and its daughter-towns, or of Taanach and its daughter-towns, or of the people of Dor and its daughter-towns, or of the people of Ibleam and its daughter-towns, or of the people of Megiddo and its daughter-towns, driving them out; but the Canaanites would go on living in that land.

28

And whenever Israel became strong, they put the Canaanites to forced work, without driving them out completely.

29

And Ephraim did not make the Canaanites who were living in Gezer go out; but the Canaanites went on living in Gezer among them.

30

Zebulun did not make the people of Kitron or the people of Nahalol go out; but the Canaanites went on living among them and were put to forced work.

31

And Asher did not take the land of the people of Acco, or Zidon, or Ahlab, or Achzib, or Helbah, or Aphik, or Rehob, driving them out;

32

But the Asherites went on living among the Canaanites, the people of the land, without driving them out.

33

Naphtali did not take the land of the people of Beth-shemesh or of Beth-anath, driving them out; but he was living among the Canaanites in the land; however, the people of Beth-shemesh and Beth-anath were put to forced work.

34

And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley;

35

For the Amorites would go on living in Mount Heres, in Aijalon, and in Shaalbim; but the children of Joseph became stronger than they, and put them to forced work.

36

And the limit of the Edomites went from the slope of Akrabbim from Sela and up.

Judges 1:20-1964 — Frequently Asked Questions

7 questions
What does Judges 1:20-1964 say?
Judges 1:20-1964 in the Bible in Basic English reads: “And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from there. And the children of Judah did not make the Jebusites who were living in Jerusalem go out; the Jebusites are still living with the children of Benjamin in Jerusalem. And the family of Joseph went up against Beth-el, and the Lord was with them. So they sent men to make a search round Beth-el. (Now the name of the town in earlier times was Luz.) And the watchers saw a man coming out of the town, and said to him, If you will make clear to us the way into the town, we will be kind to you. So he made clear to them the way into the town, and they put it to the sword; but they let the man and all his family get away safe. And he went into the land of the Hittites, building a town there and naming it Luz: which is its name to this day. And Manasseh did not take away the land of the people of Beth-shean and its daughter-towns, or of Taanach and its daughter-towns, or of the people of Dor and its daughter-towns, or of the people of Ibleam and its daughter-towns, or of the people of Megiddo and its daughter-towns, driving them out; but the Canaanites would go on living in that land. And whenever Israel became strong, they put the Canaanites to forced work, without driving them out completely. And Ephraim did not make the Canaanites who were living in Gezer go out; but the Canaanites went on living in Gezer among them. Zebulun did not make the people of Kitron or the people of Nahalol go out; but the Canaanites went on living among them and were put to forced work. And Asher did not take the land of the people of Acco, or Zidon, or Ahlab, or Achzib, or Helbah, or Aphik, or Rehob, driving them out; But the Asherites went on living among the Canaanites, the people of the land, without driving them out. Naphtali did not take the land of the people of Beth-shemesh or of Beth-anath, driving them out; but he was living among the Canaanites in the land; however, the people of Beth-shemesh and Beth-anath were put to forced work. And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley; For the Amorites would go on living in Mount Heres, in Aijalon, and in Shaalbim; but the children of Joseph became stronger than they, and put them to forced work. And the limit of the Edomites went from the slope of Akrabbim from Sela and up.”
Where is Judges 1:20-1964 in the Bible?
Judges 1:20-1964 is found in the Old Testament, in the book of Judges, chapter 1, verses 20–1964.
Who wrote Judges?
Judges is traditionally attributed to Anonymous (traditionally Samuel). It was written c. 1050–1000 BC.
What is the book of Judges about?
Judges chronicles the cycle of apostasy, oppression, and deliverance that defined Israel between Joshua and Samuel. Through twelve raised-up deliverers — including Deborah, Gideon, and Samson — God repeatedly rescues a people who keep doing what is right in their own eyes.
What are the major themes of Judges?
Judges explores themes including Apostasy, Deliverance, Cycles of Sin, Need for a King, Mercy. These themes shape the meaning and context of Judges 1:20-1964.
What translation should I read Judges 1:20-1964 in?
Judges 1:20-1964 is available on GodsGoodBook in the King James Version (KJV), American Standard Version (ASV), World English Bible (WEB), NET Bible, Young's Literal Translation, Darby Bible, Douay-Rheims Bible, and the Bible in Basic English. Each translation reflects different translation philosophies — use the translation picker on this page to compare them, or browse our full translations directory.
How can I memorize Judges 1:20-1964?
Judges 1:20-1964 reads (BBE): “And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from there. And the children of Judah did not make the Jebusites who were living in Jerusalem go out; the Jebusites are still living with the children of Benjamin in Jerusalem. And the family of Joseph went up against Beth-el, and the Lord was with them. So they sent men to make a search round Beth-el. (Now the name of the town in earlier times was Luz.) And the watchers saw a man coming out of the town, and said to him, If you will make clear to us the way into the town, we will be kind to you. So he made clear to them the way into the town, and they put it to the sword; but they let the man and all his family get away safe. And he went into the land of the Hittites, building a town there and naming it Luz: which is its name to this day. And Manasseh did not take away the land of the people of Beth-shean and its daughter-towns, or of Taanach and its daughter-towns, or of the people of Dor and its daughter-towns, or of the people of Ibleam and its daughter-towns, or of the people of Megiddo and its daughter-towns, driving them out; but the Canaanites would go on living in that land. And whenever Israel became strong, they put the Canaanites to forced work, without driving them out completely. And Ephraim did not make the Canaanites who were living in Gezer go out; but the Canaanites went on living in Gezer among them. Zebulun did not make the people of Kitron or the people of Nahalol go out; but the Canaanites went on living among them and were put to forced work. And Asher did not take the land of the people of Acco, or Zidon, or Ahlab, or Achzib, or Helbah, or Aphik, or Rehob, driving them out; But the Asherites went on living among the Canaanites, the people of the land, without driving them out. Naphtali did not take the land of the people of Beth-shemesh or of Beth-anath, driving them out; but he was living among the Canaanites in the land; however, the people of Beth-shemesh and Beth-anath were put to forced work. And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley; For the Amorites would go on living in Mount Heres, in Aijalon, and in Shaalbim; but the children of Joseph became stronger than they, and put them to forced work. And the limit of the Edomites went from the slope of Akrabbim from Sela and up.” Read it aloud, break it into short phrases, repeat each phrase three times before adding the next, then put the phrases together. Reading it in multiple translations (above) often helps the meaning settle.
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