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Judges 1:12

Judges 1:13-1964 bbe — And Othniel, the son of Kenaz, Caleb's younger brother, took it; so he gave him his daughter Achsah for his wife. Now w…

Bible in Basic English

13

And Othniel, the son of Kenaz, Caleb's younger brother, took it; so he gave him his daughter Achsah for his wife.

14

Now when she came to him, he put into her mind the idea of requesting a field from her father: and she got down from her ass; and Caleb said to her, What is it?

15

And she said to him, Give me a blessing; because you have put me in a dry south-land, now give me springs of water. So Caleb gave her the higher spring and the lower spring.

16

Now Hobab the Kenite, Moses' father-in-law, had come up out of the town of palm-trees, with the children of Judah, into the waste land of Arad; and he went and was living among the Amalekites;

17

And Judah went with Simeon, his brother, and overcame the Canaanites living in Zephath, and put it under the curse; and he gave the town the name of Hormah.

18

Then Judah took Gaza and its limit, and Ashkelon and its limit, and Ekron and its limit.

19

And the Lord was with Judah; and he took the hill-country for his heritage; but he was unable to make the people of the valley go out, for they had war-carriages of iron.

20

And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from there.

21

And the children of Judah did not make the Jebusites who were living in Jerusalem go out; the Jebusites are still living with the children of Benjamin in Jerusalem.

22

And the family of Joseph went up against Beth-el, and the Lord was with them.

23

So they sent men to make a search round Beth-el. (Now the name of the town in earlier times was Luz.)

24

And the watchers saw a man coming out of the town, and said to him, If you will make clear to us the way into the town, we will be kind to you.

25

So he made clear to them the way into the town, and they put it to the sword; but they let the man and all his family get away safe.

26

And he went into the land of the Hittites, building a town there and naming it Luz: which is its name to this day.

27

And Manasseh did not take away the land of the people of Beth-shean and its daughter-towns, or of Taanach and its daughter-towns, or of the people of Dor and its daughter-towns, or of the people of Ibleam and its daughter-towns, or of the people of Megiddo and its daughter-towns, driving them out; but the Canaanites would go on living in that land.

28

And whenever Israel became strong, they put the Canaanites to forced work, without driving them out completely.

29

And Ephraim did not make the Canaanites who were living in Gezer go out; but the Canaanites went on living in Gezer among them.

30

Zebulun did not make the people of Kitron or the people of Nahalol go out; but the Canaanites went on living among them and were put to forced work.

31

And Asher did not take the land of the people of Acco, or Zidon, or Ahlab, or Achzib, or Helbah, or Aphik, or Rehob, driving them out;

32

But the Asherites went on living among the Canaanites, the people of the land, without driving them out.

33

Naphtali did not take the land of the people of Beth-shemesh or of Beth-anath, driving them out; but he was living among the Canaanites in the land; however, the people of Beth-shemesh and Beth-anath were put to forced work.

34

And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley;

35

For the Amorites would go on living in Mount Heres, in Aijalon, and in Shaalbim; but the children of Joseph became stronger than they, and put them to forced work.

36

And the limit of the Edomites went from the slope of Akrabbim from Sela and up.

— Judges 1:13-1964, Bible in Basic English

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5 of 21 translations

Judges 1 — Context

10

And Caleb went against the Canaanites of Hebron: (now in earlier times Hebron was named Kiriath-arba:) and he put Sheshai and Ahiman and Talmai to the sword.

11

And from there he went up against the people of Debir. (Now the name of Debir in earlier times was Kiriath-sepher.)

12

And Caleb said, I will give Achsah, my daughter, as wife to the man who overcomes Kiriath-sepher and takes it.

13

And Othniel, the son of Kenaz, Caleb's younger brother, took it; so he gave him his daughter Achsah for his wife.

14

Now when she came to him, he put into her mind the idea of requesting a field from her father: and she got down from her ass; and Caleb said to her, What is it?

15

And she said to him, Give me a blessing; because you have put me in a dry south-land, now give me springs of water. So Caleb gave her the higher spring and the lower spring.

16

Now Hobab the Kenite, Moses' father-in-law, had come up out of the town of palm-trees, with the children of Judah, into the waste land of Arad; and he went and was living among the Amalekites;

17

And Judah went with Simeon, his brother, and overcame the Canaanites living in Zephath, and put it under the curse; and he gave the town the name of Hormah.

18

Then Judah took Gaza and its limit, and Ashkelon and its limit, and Ekron and its limit.

19

And the Lord was with Judah; and he took the hill-country for his heritage; but he was unable to make the people of the valley go out, for they had war-carriages of iron.

20

And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from there.

21

And the children of Judah did not make the Jebusites who were living in Jerusalem go out; the Jebusites are still living with the children of Benjamin in Jerusalem.

22

And the family of Joseph went up against Beth-el, and the Lord was with them.

23

So they sent men to make a search round Beth-el. (Now the name of the town in earlier times was Luz.)

24

And the watchers saw a man coming out of the town, and said to him, If you will make clear to us the way into the town, we will be kind to you.

25

So he made clear to them the way into the town, and they put it to the sword; but they let the man and all his family get away safe.

26

And he went into the land of the Hittites, building a town there and naming it Luz: which is its name to this day.

27

And Manasseh did not take away the land of the people of Beth-shean and its daughter-towns, or of Taanach and its daughter-towns, or of the people of Dor and its daughter-towns, or of the people of Ibleam and its daughter-towns, or of the people of Megiddo and its daughter-towns, driving them out; but the Canaanites would go on living in that land.

28

And whenever Israel became strong, they put the Canaanites to forced work, without driving them out completely.

29

And Ephraim did not make the Canaanites who were living in Gezer go out; but the Canaanites went on living in Gezer among them.

30

Zebulun did not make the people of Kitron or the people of Nahalol go out; but the Canaanites went on living among them and were put to forced work.

31

And Asher did not take the land of the people of Acco, or Zidon, or Ahlab, or Achzib, or Helbah, or Aphik, or Rehob, driving them out;

32

But the Asherites went on living among the Canaanites, the people of the land, without driving them out.

33

Naphtali did not take the land of the people of Beth-shemesh or of Beth-anath, driving them out; but he was living among the Canaanites in the land; however, the people of Beth-shemesh and Beth-anath were put to forced work.

34

And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley;

35

For the Amorites would go on living in Mount Heres, in Aijalon, and in Shaalbim; but the children of Joseph became stronger than they, and put them to forced work.

36

And the limit of the Edomites went from the slope of Akrabbim from Sela and up.

Judges 1:13-1964 — Frequently Asked Questions

7 questions
What does Judges 1:13-1964 say?
Judges 1:13-1964 in the Bible in Basic English reads: “And Othniel, the son of Kenaz, Caleb's younger brother, took it; so he gave him his daughter Achsah for his wife. Now when she came to him, he put into her mind the idea of requesting a field from her father: and she got down from her ass; and Caleb said to her, What is it? And she said to him, Give me a blessing; because you have put me in a dry south-land, now give me springs of water. So Caleb gave her the higher spring and the lower spring. Now Hobab the Kenite, Moses' father-in-law, had come up out of the town of palm-trees, with the children of Judah, into the waste land of Arad; and he went and was living among the Amalekites; And Judah went with Simeon, his brother, and overcame the Canaanites living in Zephath, and put it under the curse; and he gave the town the name of Hormah. Then Judah took Gaza and its limit, and Ashkelon and its limit, and Ekron and its limit. And the Lord was with Judah; and he took the hill-country for his heritage; but he was unable to make the people of the valley go out, for they had war-carriages of iron. And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from there. And the children of Judah did not make the Jebusites who were living in Jerusalem go out; the Jebusites are still living with the children of Benjamin in Jerusalem. And the family of Joseph went up against Beth-el, and the Lord was with them. So they sent men to make a search round Beth-el. (Now the name of the town in earlier times was Luz.) And the watchers saw a man coming out of the town, and said to him, If you will make clear to us the way into the town, we will be kind to you. So he made clear to them the way into the town, and they put it to the sword; but they let the man and all his family get away safe. And he went into the land of the Hittites, building a town there and naming it Luz: which is its name to this day. And Manasseh did not take away the land of the people of Beth-shean and its daughter-towns, or of Taanach and its daughter-towns, or of the people of Dor and its daughter-towns, or of the people of Ibleam and its daughter-towns, or of the people of Megiddo and its daughter-towns, driving them out; but the Canaanites would go on living in that land. And whenever Israel became strong, they put the Canaanites to forced work, without driving them out completely. And Ephraim did not make the Canaanites who were living in Gezer go out; but the Canaanites went on living in Gezer among them. Zebulun did not make the people of Kitron or the people of Nahalol go out; but the Canaanites went on living among them and were put to forced work. And Asher did not take the land of the people of Acco, or Zidon, or Ahlab, or Achzib, or Helbah, or Aphik, or Rehob, driving them out; But the Asherites went on living among the Canaanites, the people of the land, without driving them out. Naphtali did not take the land of the people of Beth-shemesh or of Beth-anath, driving them out; but he was living among the Canaanites in the land; however, the people of Beth-shemesh and Beth-anath were put to forced work. And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley; For the Amorites would go on living in Mount Heres, in Aijalon, and in Shaalbim; but the children of Joseph became stronger than they, and put them to forced work. And the limit of the Edomites went from the slope of Akrabbim from Sela and up.”
Where is Judges 1:13-1964 in the Bible?
Judges 1:13-1964 is found in the Old Testament, in the book of Judges, chapter 1, verses 13–1964.
Who wrote Judges?
Judges is traditionally attributed to Anonymous (traditionally Samuel). It was written c. 1050–1000 BC.
What is the book of Judges about?
Judges chronicles the cycle of apostasy, oppression, and deliverance that defined Israel between Joshua and Samuel. Through twelve raised-up deliverers — including Deborah, Gideon, and Samson — God repeatedly rescues a people who keep doing what is right in their own eyes.
What are the major themes of Judges?
Judges explores themes including Apostasy, Deliverance, Cycles of Sin, Need for a King, Mercy. These themes shape the meaning and context of Judges 1:13-1964.
What translation should I read Judges 1:13-1964 in?
Judges 1:13-1964 is available on GodsGoodBook in the King James Version (KJV), American Standard Version (ASV), World English Bible (WEB), NET Bible, Young's Literal Translation, Darby Bible, Douay-Rheims Bible, and the Bible in Basic English. Each translation reflects different translation philosophies — use the translation picker on this page to compare them, or browse our full translations directory.
How can I memorize Judges 1:13-1964?
Judges 1:13-1964 reads (BBE): “And Othniel, the son of Kenaz, Caleb's younger brother, took it; so he gave him his daughter Achsah for his wife. Now when she came to him, he put into her mind the idea of requesting a field from her father: and she got down from her ass; and Caleb said to her, What is it? And she said to him, Give me a blessing; because you have put me in a dry south-land, now give me springs of water. So Caleb gave her the higher spring and the lower spring. Now Hobab the Kenite, Moses' father-in-law, had come up out of the town of palm-trees, with the children of Judah, into the waste land of Arad; and he went and was living among the Amalekites; And Judah went with Simeon, his brother, and overcame the Canaanites living in Zephath, and put it under the curse; and he gave the town the name of Hormah. Then Judah took Gaza and its limit, and Ashkelon and its limit, and Ekron and its limit. And the Lord was with Judah; and he took the hill-country for his heritage; but he was unable to make the people of the valley go out, for they had war-carriages of iron. And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from there. And the children of Judah did not make the Jebusites who were living in Jerusalem go out; the Jebusites are still living with the children of Benjamin in Jerusalem. And the family of Joseph went up against Beth-el, and the Lord was with them. So they sent men to make a search round Beth-el. (Now the name of the town in earlier times was Luz.) And the watchers saw a man coming out of the town, and said to him, If you will make clear to us the way into the town, we will be kind to you. So he made clear to them the way into the town, and they put it to the sword; but they let the man and all his family get away safe. And he went into the land of the Hittites, building a town there and naming it Luz: which is its name to this day. And Manasseh did not take away the land of the people of Beth-shean and its daughter-towns, or of Taanach and its daughter-towns, or of the people of Dor and its daughter-towns, or of the people of Ibleam and its daughter-towns, or of the people of Megiddo and its daughter-towns, driving them out; but the Canaanites would go on living in that land. And whenever Israel became strong, they put the Canaanites to forced work, without driving them out completely. And Ephraim did not make the Canaanites who were living in Gezer go out; but the Canaanites went on living in Gezer among them. Zebulun did not make the people of Kitron or the people of Nahalol go out; but the Canaanites went on living among them and were put to forced work. And Asher did not take the land of the people of Acco, or Zidon, or Ahlab, or Achzib, or Helbah, or Aphik, or Rehob, driving them out; But the Asherites went on living among the Canaanites, the people of the land, without driving them out. Naphtali did not take the land of the people of Beth-shemesh or of Beth-anath, driving them out; but he was living among the Canaanites in the land; however, the people of Beth-shemesh and Beth-anath were put to forced work. And the children of Dan were forced into the hill-country by the Amorites, who would not let them come down into the valley; For the Amorites would go on living in Mount Heres, in Aijalon, and in Shaalbim; but the children of Joseph became stronger than they, and put them to forced work. And the limit of the Edomites went from the slope of Akrabbim from Sela and up.” Read it aloud, break it into short phrases, repeat each phrase three times before adding the next, then put the phrases together. Reading it in multiple translations (above) often helps the meaning settle.
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