Bible in Basic English
I will take my flesh in my teeth, and put my life in my hand.
Truly, he will put an end to me; I have no hope; but I will not give way in argument before him;
And that will be my salvation, for an evil-doer would not come before him,
Give ear with care to my words, and keep what I say in your minds.
See now, I have put my cause in order, and I am certain that I will be seen to be right.
Is any one able to take up the argument against me? If so, I would keep quiet and give up my breath.
Only two things do not do to me, then I will come before your face:
Take your hand far away from me; and let me not be overcome by fear of you.
Then at the sound of your voice I will give answer; or let me put forward my cause for you to give me an answer.
What is the number of my evil-doings and my sins? give me knowledge of them.
Why is your face veiled from me, as if I was numbered among your haters?
Will you be hard on a leaf in flight before the wind? will you make a dry stem go more quickly on its way?
For you put bitter things on record against me, and send punishment on me for the sins of my early years;
And you put chains on my feet, watching all my ways, and making a limit for my steps;
Though a man comes to nothing like a bit of dead wood, or like a robe which has become food for the worm.
— Job 13:14-1964, Bible in Basic English
“Wherefore should I take my flesh in my teeth, And put my life in my hand? Behold, he will slay me; I have no hope: Nevertheless I will maintain my ways before him. This also shall be my salvation, That a godless man shall not come before him. Hear diligently my speech, And let my declaration be in your ears. Behold now, I have set my cause in order; I know that I am righteous. Who is he that will contend with me? For then would I hold my peace and give up the ghost. Only do not two things unto me; Then will I not hide myself from thy face: Withdraw thy hand far from me; And let not thy terror make me afraid. Then call thou, and I will answer; Or let me speak, and answer thou me. How many are mine iniquities and sins? Make me to know my transgression and my sin. Wherefore hidest thou thy face, And holdest me for thine enemy? Wilt thou harass a driven leaf? And wilt thou pursue the dry stubble? For thou writest bitter things against me, And makest me to inherit the iniquities of my youth: Thou puttest my feet also in the stocks, And markest all my paths; Thou settest a bound to the soles of my feet: Though I am like a rotten thing that consumeth, Like a garment that is moth-eaten. ”
Will not his glory put you in fear, so that your hearts will be overcome before him?
Your wise sayings are only dust, and your strong places are only earth.
Keep quiet, and let me say what is in my mind, whatever may come to me.
I will take my flesh in my teeth, and put my life in my hand.
Truly, he will put an end to me; I have no hope; but I will not give way in argument before him;
And that will be my salvation, for an evil-doer would not come before him,
Give ear with care to my words, and keep what I say in your minds.
See now, I have put my cause in order, and I am certain that I will be seen to be right.
Is any one able to take up the argument against me? If so, I would keep quiet and give up my breath.
Only two things do not do to me, then I will come before your face:
Take your hand far away from me; and let me not be overcome by fear of you.
Then at the sound of your voice I will give answer; or let me put forward my cause for you to give me an answer.
What is the number of my evil-doings and my sins? give me knowledge of them.
Why is your face veiled from me, as if I was numbered among your haters?
Will you be hard on a leaf in flight before the wind? will you make a dry stem go more quickly on its way?
For you put bitter things on record against me, and send punishment on me for the sins of my early years;
And you put chains on my feet, watching all my ways, and making a limit for my steps;
Though a man comes to nothing like a bit of dead wood, or like a robe which has become food for the worm.