Catholic Public Domain Version
"You shall appoint a way, so that the sword may approach to Rabbah of the sons of Ammon, or to Judah, into Jerusalem, greatly fortified. "
— Ezekiel 21:20, Catholic Public Domain Version
“Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.”
“Thou shalt appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified. ”
“You shall appoint a way for the sword to come to Rabbah of the children of Ammon, and to Judah in Jerusalem the fortified.”
“Mark out the routes for the sword to take:“Rabbah of the Ammonites” and“Judah with Jerusalem in it.””
“Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.”
“Put a pillar at the top of the road for the sword to come to Rabbah in the land of the children of Ammon, and to Judah and to Jerusalem in the middle of her.”
“Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.”
And then I will clap hand against hand, and I will fulfill my indignation. I, the Lord, have spoken.”
And the word of the Lord came to me, saying:
“And as for you, son of man, set for yourself two ways, so that the sword of the king of Babylon may approach. Both shall go forth from one land. And with a hand, he will grasp and cast lots; he will cast at the head of the way of the community.
You shall appoint a way, so that the sword may approach to Rabbah of the sons of Ammon, or to Judah, into Jerusalem, greatly fortified.
For the king of Babylon stood at the fork, at the head of the two ways, seeking divination, shuffling arrows; he inquired of idols, and he consulted entrails.
To his right was set the divination over Jerusalem, to place battering rams so as to open a mouth for the slaughter, to lift up the voice of wailing, to place battering rams opposite the gates, to cast up a rampart, to build fortifications.
And he shall be, in their eyes, like someone consulting an oracle in vain, or imitating the leisure of Sabbaths. But he will call to mind iniquities, so that it will be captured.