Bible in Basic English
I give praise to God that I am able to make use of tongues more than you all:
But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.
My brothers, do not be children in mind: in evil be as little children, but in mind be of full growth.
In the law it is said, By men of other tongues and by strange lips will my words come to this people; and not even so will they give ear to me, says the Lord.
For this reason tongues are for a sign, not to those who have faith, but to those who have not: but the prophet's word is for those who have faith, and not for the rest who have not.
If, then, the church has come together, and all are using tongues, and there come in men without knowledge or faith, will they not say that you are unbalanced?
But if all are teaching as prophets, and a man without faith or knowledge comes in, he is tested by all, he is judged by all;
The secrets of his heart are made clear; and he will go down on his face and give worship to God, saying that God is truly among you.
What is it then, my brothers? when you come together everyone has a holy song, or a revelation, or a tongue, or is giving the sense of it. Let everything be done for the common good.
If any man makes use of a tongue, let it not be more than two, or at the most three, and in turn; and let someone give the sense:
But if there is no one to give the sense, let him keep quiet in the church; and let his words be to himself and to God.
And let the prophets give their words, but not more than two or three, and let the others be judges of what they say.
But if a revelation is given to another who is seated near, let the first be quiet.
For you may all be prophets in turn so that all may get knowledge and comfort;
And the spirits of the prophets are controlled by the prophets;
For God is not a God whose ways are without order, but a God of peace; as in all the churches of the saints.
Let women keep quiet in the churches: for it is not right for them to be talking; but let them be under control, as it says in the law.
And if they have a desire for knowledge about anything, let them put questions to their husbands privately: for talking in the church puts shame on a woman.
What? was it from you that the word of God went out? or did it only come in to you?
If any man seems to himself to be a prophet or to have the Spirit, let him take note of the things which I am writing to you, as being the word of the Lord.
But if any man is without knowledge, let him be so.
So then, my brothers, let it be your chief desire to be prophets; but let no one be stopped from using tongues.
Let all things be done in the right and ordered way.
— 1 Corinthians 14:18-1964, Bible in Basic English
“I thank my God, I speak with tongues more than ye all: Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. Let the prophets speak two or three, and let the other judge. If any thing be revealed to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one, that all may learn, and all may be comforted. And the spirits of the prophets are subject to the prophets. For God is not the author of confusion, but of peace, as in all churches of the saints. Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. What? came the word of God out from you? or came it unto you only? If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. But if any man be ignorant, let him be ignorant. Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues. Let all things be done decently and in order. ”
“I thank God, I speak with tongues more than you all: howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue. Brethren, be not children in mind: yet in malice be ye babes, but in mind be men. In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe. If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad? But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all; the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed. What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying. If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret: but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. And let the prophets speak by two or three, and let the others discern. But if a revelation be made to another sitting by, let the first keep silence. For ye all can prophesy one by one, that all may learn, and all may be exhorted; and the spirits of the prophets are subject to the prophets; for God is not a God of confusion, but of peace. As in all the churches of the saints, let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law. And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church. What? was it from you that the word of God went forth? or came it unto you alone? If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord. But if any man is ignorant, let him be ignorant. Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues. But let all things be done decently and in order. ”
What then? let my prayer be from the spirit, and equally from the mind; let my song be from the spirit, and equally from mind.
For if you give a blessing with the spirit, how will the man who has no knowledge say, So be it, after your prayer, seeing that he has not taken in what you are saying?
For your giving of the blessing is certainly well done, but of no profit to the man without knowledge.
I give praise to God that I am able to make use of tongues more than you all:
But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.
My brothers, do not be children in mind: in evil be as little children, but in mind be of full growth.
In the law it is said, By men of other tongues and by strange lips will my words come to this people; and not even so will they give ear to me, says the Lord.
For this reason tongues are for a sign, not to those who have faith, but to those who have not: but the prophet's word is for those who have faith, and not for the rest who have not.
If, then, the church has come together, and all are using tongues, and there come in men without knowledge or faith, will they not say that you are unbalanced?
But if all are teaching as prophets, and a man without faith or knowledge comes in, he is tested by all, he is judged by all;
The secrets of his heart are made clear; and he will go down on his face and give worship to God, saying that God is truly among you.
What is it then, my brothers? when you come together everyone has a holy song, or a revelation, or a tongue, or is giving the sense of it. Let everything be done for the common good.
If any man makes use of a tongue, let it not be more than two, or at the most three, and in turn; and let someone give the sense:
But if there is no one to give the sense, let him keep quiet in the church; and let his words be to himself and to God.
And let the prophets give their words, but not more than two or three, and let the others be judges of what they say.
But if a revelation is given to another who is seated near, let the first be quiet.
For you may all be prophets in turn so that all may get knowledge and comfort;
And the spirits of the prophets are controlled by the prophets;
For God is not a God whose ways are without order, but a God of peace; as in all the churches of the saints.
Let women keep quiet in the churches: for it is not right for them to be talking; but let them be under control, as it says in the law.
And if they have a desire for knowledge about anything, let them put questions to their husbands privately: for talking in the church puts shame on a woman.
What? was it from you that the word of God went out? or did it only come in to you?
If any man seems to himself to be a prophet or to have the Spirit, let him take note of the things which I am writing to you, as being the word of the Lord.
But if any man is without knowledge, let him be so.
So then, my brothers, let it be your chief desire to be prophets; but let no one be stopped from using tongues.
Let all things be done in the right and ordered way.